呼叫中心蓝调:意大利电影与新经济

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Sergio Ferrarese
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引用次数: 0

摘要

本文以工作主义(歌剧)和后工作主义(自主主义和后自主主义)的理论为基础,考察了费德里科·里佐的《Fuga dal呼叫中心》和保罗·维尔兹的《Tutta la vita davanti》这两部2008年的电影是如何记录21世纪从物质劳动向非物质劳动的转变的。在这两部电影中,呼叫中心取代了工厂成为劳动力的空间;这是一个特权场所,关系和情感技能一度被认为是不可经济利用的,却成为剩余价值的来源,一种性别女性化的技能。在后现代罗马的外部背景下,内部模仿机场和电视演播室的非空间,Virzì在超现实的世界中工作,而超现实本身已经成为现实。尽管这两部电影都是小说作品,继承了20世纪60年代大众传媒的传统,但正如露西娅·纳吉布所理论的那样,它们都涉及“真实的伦理”,并关注解决21世纪正在形成的阶级的社会经济状况、不稳定及其不确定的未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Call Center Blues: Italian Cinema and the New Economy
Grounded in theories of workerism (operaismo) and post-workerism (autonomia and post-autonomia), this paper examines how Federico Rizzo’s Fuga dal call center and, more extensively, Paolo Virzì’s Tutta la vita davanti, both films from 2008, register the shift from material to immaterial labor in the twenty-first century. In both films, the call center replaces the factory as the space of labor; it is the privileged site where relational and affective skills, once not considered economically exploitable, become a source of surplus value, one that is gendered feminine. Against the exterior backdrop of a postmodern Rome and with interiors that mimic the non-spaces of the airport and television studio, Virzì stages work in the world of the hyper-real, which has become reality itself. Though they are works of fiction, heirs to the tradition of the 1960s commedia all’italiana, both films engage with an “ethics of the real” as Lucia Nagib has theorized it, and are concerned with addressing the socio-economic condition of a twenty-first-century class-in-the-making, the precariat, and its uncertain future.
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来源期刊
Italian Culture
Italian Culture HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
21
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