论萨特福克纳式无聊的灾难

IF 0.1 3区 文学 0 LITERATURE
T. Williams
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引用次数: 0

摘要

摘要:让-保罗·萨特1939年对《喧哗与骚动》的评价为随后对福克纳作品的哲学探讨奠定了基础。具体来说,萨特声称,因为整个福克纳笔下的世界仍然沉浸在“过去”的“故事”中,缺乏任何对未来的感觉,所以约克纳帕塔法充满了“无聊”,这已经成为福克纳研究的支柱。这篇文章挑战了萨特和福克纳的正统阅读小说,如《喧哗与骚动》和《押沙龙,押沙龙!》灾难性地向后看。通过证明萨特对福克纳“形而上学”的否定是基于萨特自己对海德格尔的盗用,本文认为萨特挑剔地拒绝福克纳式的“无聊”实际上构成了萨特的“参与”和“行动”特权。此外,福克纳认为萨特的“无聊”是叙事的基本结构。反对那些在福克纳身上寻找永恒结构的批评家,本文捍卫福克纳在叙事和生存中所表现出的毁灭、灾难和无聊的暂时性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Catastrophe of Sartre’s Faulknerian Boredom
Abstract:Jean-Paul Sartre’s 1939 assessment of The Sound and the Fury laid the groundwork for subsequent philosophical engagements with Faulkner’s work. Specifically, Sartre’s claim that Yoknapatawpha is suffused with “boredom” because the entire Faulknerian universe remains absorbed in “stories” of “the past,” devoid of any sense of futurity, has become a mainstay of Faulkner Studies. This essay challenges the Sartrean and Faulknerian orthodoxy of reading novels like The Sound and the Fury and Absalom, Absalom! as catastrophically backward-facing. By showing that Sartre’s dismissal of Faulkner’s “metaphysics” rests on Sartre’s own misappropriation of Heidegger, this essay argues that the Faulknerian “boredom” Sartre fastidiously rejects in fact constitutes the “engagement” and “action” Sartre privileges. Furthermore, Faulkner identifies Sartre’s “boredom” as a fundamental structure of narration. Against critics who seek a structure of timelessness in Faulkner, this essay defends a Faulknerian temporality of ruin, catastrophe, and boredom within narration and survival.
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来源期刊
COLLEGE LITERATURE
COLLEGE LITERATURE LITERATURE-
CiteScore
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