{"title":"古兰经训诫风格研究","authors":"Hāfiz Muhammad Arshad Iqbal, M. Khan","doi":"10.36476/JIRS.6:1.06.2021.15","DOIUrl":null,"url":null,"abstract":"To comprehend the excegetical literature, acquantaning with excegetical syles alongwith their different dimensions is inevitable. Exegesis by tradition(Tafsīr bil Ma’thūr) is very first style adopted in the interpretation of excegisis. Here is the the importance and significanse of the this study lies. Now the question is that how many sorts of this style of interpretation are there and what are the contents of its sorts. There are six kinds of this syles of Qur’ānic interpretation. The exegiest and the scholars of Qur’ān and Tafsir usually don’t take on these kinds as whole. That is why the study has more significance and bears importance. The study aims to know the kinds of exegesis by tradition(Tafsīr bil Ma’thūr) with changing in it with the passage of time. There are many subdivisions and details concerning these kinds of Tafsīr bil ma’thūr. An analytical method of the research is followed during this research. It is pertinent to mention that the study is equipped with the examples of Tafsīr bil ma’thūr; for any claim and statement without existentioal evidence cannot be comprehencible. In addition to this, changes in the dealing of this style of Qur’ānic interpretation with time can also be observed. This study particularly revolves around the Tafsīr bil ma’thūr.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Qur’anic Exegetical Styles: A Research Study\",\"authors\":\"Hāfiz Muhammad Arshad Iqbal, M. Khan\",\"doi\":\"10.36476/JIRS.6:1.06.2021.15\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"To comprehend the excegetical literature, acquantaning with excegetical syles alongwith their different dimensions is inevitable. Exegesis by tradition(Tafsīr bil Ma’thūr) is very first style adopted in the interpretation of excegisis. Here is the the importance and significanse of the this study lies. Now the question is that how many sorts of this style of interpretation are there and what are the contents of its sorts. There are six kinds of this syles of Qur’ānic interpretation. The exegiest and the scholars of Qur’ān and Tafsir usually don’t take on these kinds as whole. That is why the study has more significance and bears importance. The study aims to know the kinds of exegesis by tradition(Tafsīr bil Ma’thūr) with changing in it with the passage of time. There are many subdivisions and details concerning these kinds of Tafsīr bil ma’thūr. An analytical method of the research is followed during this research. It is pertinent to mention that the study is equipped with the examples of Tafsīr bil ma’thūr; for any claim and statement without existentioal evidence cannot be comprehencible. In addition to this, changes in the dealing of this style of Qur’ānic interpretation with time can also be observed. This study particularly revolves around the Tafsīr bil ma’thūr.\",\"PeriodicalId\":56212,\"journal\":{\"name\":\"Journal of Islamic and Religious Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Islamic and Religious Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.36476/JIRS.6:1.06.2021.15\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Islamic and Religious Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36476/JIRS.6:1.06.2021.15","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
要理解训诂文学,就必须了解训诂文体及其不同的维度。传统释经(tafs . r . bill Ma 'thūr)是释经的第一种方式。这就是本研究的重要性和意义所在。现在的问题是,这种解释方式有多少种,其内容是什么。古兰经ānic有六种解释方式。古兰经的注释者和学者ān和Tafsir通常不会把这些作为一个整体。因此,本研究更有意义和重要性。本研究旨在了解传统释经(tafs . r . bill Ma 'thūr)随著时间的变迁而改变的释经种类。有许多细分和细节关于这些类型的塔夫斯基比尔马'thūr。在本研究中,采用了一种分析研究的方法。值得一提的是,该研究配备了tafs . r . bill ma 'thūr;因为任何没有存在证据的主张和陈述都是不可理解的。除此之外,还可以观察到古兰经ānic解释的这种风格随时间的变化。这项研究特别围绕着tafs r bill ma 'thūr展开。
To comprehend the excegetical literature, acquantaning with excegetical syles alongwith their different dimensions is inevitable. Exegesis by tradition(Tafsīr bil Ma’thūr) is very first style adopted in the interpretation of excegisis. Here is the the importance and significanse of the this study lies. Now the question is that how many sorts of this style of interpretation are there and what are the contents of its sorts. There are six kinds of this syles of Qur’ānic interpretation. The exegiest and the scholars of Qur’ān and Tafsir usually don’t take on these kinds as whole. That is why the study has more significance and bears importance. The study aims to know the kinds of exegesis by tradition(Tafsīr bil Ma’thūr) with changing in it with the passage of time. There are many subdivisions and details concerning these kinds of Tafsīr bil ma’thūr. An analytical method of the research is followed during this research. It is pertinent to mention that the study is equipped with the examples of Tafsīr bil ma’thūr; for any claim and statement without existentioal evidence cannot be comprehencible. In addition to this, changes in the dealing of this style of Qur’ānic interpretation with time can also be observed. This study particularly revolves around the Tafsīr bil ma’thūr.