差异政治:奥尔基与印度东部的圣诞老人身份

Q3 Social Sciences
Rajakishor Mahana
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引用次数: 0

摘要

印度土著人民的起源历史非常有争议,因此身份模糊。印度部落身份的最初轮廓是由这样一种想法形成的,即部落应该被同化到占主导地位的印度教阵营中,或者被整合为一个民族国家的公民。占主导地位的社区甚至希望部落学习和使用占主导地位群体的语言,而不是他们自己的母语。另一方面,在过去两个多世纪里,被压迫者和从属者反对这种歧视的斗争被视为争取平等承认的斗争。然而,近年来,为了应对占主导地位的群体对部落生活方式构成的威胁,部落身份的表达已经从内部出现。新的斗争包含了另一个全新的、相反的要求——承认差异的要求。本文以奥迪沙马尤尔班吉地区的Santali脚本(Ol Chiki)运动为基础,认为为平等的公民权和分配权而进行的斗争,以及为自己的部落身份感到自豪,导致了印度东部Santal人亚国家主义的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Politics of Difference: Ol-Chiki and Santal Identity in Eastern India
The indigenous people of India have a very contested history of their origin, and hence a blurred identity. The initial contours of tribal identity in India was shaped by the idea that tribals should be assimilated into the dominant Hindu fold or integrated as citizens of a nation state. The dominant communities wanted the tribals even to learn and speak the languages of the dominant groups over their own native languages. On the other hand, the struggles against this discrimination waged by the oppressed and subordinated forlast two centuries or more were seen as struggle for recognition as equals. However, in recent times, as a counter to the threat posed to the tribal ways of living by the dominant groups, articulation of tribal identity has been emerging from within. The new struggle encompassed another completely new and opposite demand – the demand for recognition of difference. Building on Santali script (Ol-Chiki) movement in Mayurbhanj district of Odisha, the paper argues that the struggle for equal rights of citizenship and distribution along with taking pride in their own tribal identity has led to the development of subnationalism among the Santals in Eastern India.
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来源期刊
International Review of Social Research
International Review of Social Research Social Sciences-Cultural Studies
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