离奇、卑鄙、变异的怪物:从弗兰肯斯坦到性别朋克

Q2 Social Sciences
Tof Eklund
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引用次数: 0

摘要

本文从弗兰肯斯坦怪物的关键人物开始,追溯了它从哥特式悲剧的起源,到它在恐变性学术中的使用,再到酷儿学者对它的开垦,以及酷儿文化中日益增长的将怪物和怪物视为自己的趋势。哥特式和精神分析学对怪物、神秘和卑鄙的理解,与关于表演性、失败和“无政府结构”身份形成的酷儿理论相联系。社交媒体现象“巴巴杜克是同性恋”和流行文化中的变种人形象是通往新哥特式的桥梁,并将“性别朋克同性恋”作为一种美学和政治形式,致力于接受酷儿和跨部门团结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Uncanny, abject, mutant monster: From Frankenstein to Genderpunk
This article starts with the key figure of Frankenstein’s monster and traces it from its tragic Gothic origins to its use in transphobic scholarship and on to its reclamation both by queer scholars and a growing trend in queer culture towards claiming monsters and monstrosity as their own. Gothic and psychoanalytic understandings of monstrosity, the uncanny and the abject are explored in relationship to queer theory about performativity, failure and ‘anarchitectural’ identity formation. The social media phenomenon ‘the Babadook is Gay’ and the figure of the mutant in popular culture bridge to the new Gothic and the formulation of the ‘genderpunk gayme’ as an aesthetic and political form with a commitment to queer acceptance and intersectional solidarity.
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来源期刊
Australasian Journal of Popular Culture
Australasian Journal of Popular Culture Social Sciences-Cultural Studies
CiteScore
0.70
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