{"title":"费尔南多·佩雷斯(Fernando Pérez)的何塞·马蒂(Jose Marti)中的黑脸白水:加那利群岛的眼睛(2010年)","authors":"J. Batista","doi":"10.1353/tla.2022.0002","DOIUrl":null,"url":null,"abstract":"Abstract:Fernando Pérez’s José Martí: El ojo del canario (2010) is a foray into Martí’s childhood and adolescence on the big screen that perpetuates the hagiographic narrative of José Martí as white savior for what is ostensibly a self-fashioned mestizo national ideal. To that end, Fernando Pérez minimizes Afro-Cuban agency and offers a whitewashed version of the revolutionary milieu in which Martí came of age. Through the analysis of black representation, historical revisionism, and symbolism, I show how the story of Martí and colonial Cuba envisioned by Fernando Pérez enshrines the notion that the burgeoning nationalism and radical politics of mid-nineteenth-century Cuba were a whites-only enterprise, a move that turns the film into a Cuban minstrel show for the new millennium.","PeriodicalId":42355,"journal":{"name":"Latin Americanist","volume":"66 1","pages":"24 - 9"},"PeriodicalIF":0.2000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Whitewash of Blackface in Fernando Pérez’s José Martí: El ojo del Canario (2010)\",\"authors\":\"J. Batista\",\"doi\":\"10.1353/tla.2022.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Fernando Pérez’s José Martí: El ojo del canario (2010) is a foray into Martí’s childhood and adolescence on the big screen that perpetuates the hagiographic narrative of José Martí as white savior for what is ostensibly a self-fashioned mestizo national ideal. To that end, Fernando Pérez minimizes Afro-Cuban agency and offers a whitewashed version of the revolutionary milieu in which Martí came of age. Through the analysis of black representation, historical revisionism, and symbolism, I show how the story of Martí and colonial Cuba envisioned by Fernando Pérez enshrines the notion that the burgeoning nationalism and radical politics of mid-nineteenth-century Cuba were a whites-only enterprise, a move that turns the film into a Cuban minstrel show for the new millennium.\",\"PeriodicalId\":42355,\"journal\":{\"name\":\"Latin Americanist\",\"volume\":\"66 1\",\"pages\":\"24 - 9\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Latin Americanist\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/tla.2022.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Latin Americanist","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/tla.2022.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
摘要:费尔南多·佩雷斯(Fernando Pérez)的《何塞·马蒂:卡纳里奥》(JoséMartí:El ojo del canario)(2010)在大银幕上对马蒂的童年和青春期进行了一次突袭,延续了何塞·马蒂作为白人救世主的圣徒叙事,表面上是一种自我塑造的混血民族理想。为此,费尔南多·佩雷斯(Fernando Pérez)最小化了非裔古巴人的代理权,并为马蒂(Martí)成长的革命环境提供了一个粉饰版。通过对黑人形象、历史修正主义和象征主义的分析,我展示了费尔南多·佩雷斯(Fernando Pérez)所设想的马蒂(Martí。
The Whitewash of Blackface in Fernando Pérez’s José Martí: El ojo del Canario (2010)
Abstract:Fernando Pérez’s José Martí: El ojo del canario (2010) is a foray into Martí’s childhood and adolescence on the big screen that perpetuates the hagiographic narrative of José Martí as white savior for what is ostensibly a self-fashioned mestizo national ideal. To that end, Fernando Pérez minimizes Afro-Cuban agency and offers a whitewashed version of the revolutionary milieu in which Martí came of age. Through the analysis of black representation, historical revisionism, and symbolism, I show how the story of Martí and colonial Cuba envisioned by Fernando Pérez enshrines the notion that the burgeoning nationalism and radical politics of mid-nineteenth-century Cuba were a whites-only enterprise, a move that turns the film into a Cuban minstrel show for the new millennium.