礼物与幽灵:对小乘社区的一种嘲弄式解读

IF 0.1 0 PHILOSOPHY
Sokthan Yeng
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引用次数: 0

摘要

由于欧洲人塑造了关于东南亚和佛教的学术话语,从通过宗教和哲学教义理解“纯粹”上座部佛教的运动是一种分散西方阅读的技巧,并展示了从业者如何塑造自己的信仰。Stanley Tambiah呼吁学术界更多地关注俗人的共同信仰和僧侣的日常实践。这反过来又将人类学家置于收集上座部佛教知识的中心。然而,法国哲学家继续通过他们的理论影响上座部文化的人类学分析结构,特别是通过礼物交换。在这篇论文中,我将探索德里达的礼物和鬼魂理论如何添加到东南亚社区的人类学研究中,同时也有助于恢复上座部实践的哲学和伦理成分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gifts and Ghosts: A Derridean Reading of Theravada Communities
Because Europeans have shaped scholarly discourse about Southeast Asia and Buddhism, movement away from understanding “pure” Theravada Buddhism through religious and philosophical doctrine was a technique to decenter Western readings and shows how practitioners shaped their own beliefs. Stanley Tambiah called for academics to pay more attention to common beliefs of laypeople and everyday practices of monks. This, in turn, placed anthropologists at the center of collecting knowledge about Theravada Buddhism. Yet French philosophers continued, through their theories, to influence the structure of anthropological analysis of Theravada cultures, particular through gift exchanges. In this paper, I will explore ways Derrida’s theories of gifts and ghosts can add to anthropological studies of Southeast Asian communities while also helping to recover philosophical and ethical components of Theravada practices.
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