在世界主义中驾驭宗教

Saleh Chaoui
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引用次数: 0

摘要

《肚子里的甜蜜》(2005)探索了一个新的空间,它将宗教、世界主义和流离失所之间的交叉点变成了问题。卡米拉·吉布(Camilla Gibb)运用旅行的比喻来追溯女主人公莉莉(Lilly)在跨国背景下的转变方式。故事描述了莉莉在西方和东方之间的多次旅行。这种地理上的位移是她复杂的精神自我发现的关键。莉莉是埃塞俄比亚的白人穆斯林,她信奉苏菲伊斯兰教,这有助于她抵制各种形式的疏远和歧视。因此,正如我在本文中所论证的那样,宗教可以成为女性世界主义主体性形成的一个构成要素。将世界主义理解为一种不一定是世俗取向的倾向,本文探讨了宗教在围绕“新世界主义”的辩论中的变革作用。我认为,通过莉莉的旅程,叙事将宗教描述为世界主义身份的核心特征,这打破了与东西方二分法相关的东方主义倾向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Navigating the Religious in the Cosmopolitan
Sweetness in the Belly (2005) explores a new space which problematizes the intersections between religion, cosmopolitanism, and displacement. Camilla Gibb employs the trope of the journey to trace the ways in which the female protagonist, Lilly, transforms in a transnational context. The narrative depicts multiple journeys that Lilly undertakes between the West and the East. Such geographical displacements are pivotal to her complex spiritual self-discovery. Lilly, a white Ethiopian Muslim, embraces Sufi Islam which helps her resist forms of alienation and discrimination. Therefore, as I argue in this paper, religion can be a constitutive component in the formation of female cosmopolitan subjectivity. Understanding cosmopolitanism as a disposition that is not necessarily secular in its orientation, this article investigates the transformative role of religion in the debates surrounding “new cosmopolitanism.” I argue that through Lilly’s journey, the narrative depicts religion as a central feature of cosmopolitan identity which disrupts the orientalist bent associated with East/West dichotomies.
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CiteScore
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