在“家”之外的“家”:前奥斯曼亚美尼亚难民和在苏维埃亚美尼亚的归属界限

IF 0.2 Q2 HISTORY
A. Korkmaz
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引用次数: 3

摘要

本文探讨了在亚美尼亚种族灭绝中幸存下来的前奥斯曼亚美尼亚人在“新家园”苏维埃亚美尼亚定居的空间依恋。它解决了难民如何处理损失和流离失所的问题,并反映了他们以前的家乡,被称为“Ergir”,一个空间结构,表示象征性的“亚美尼亚家园”或安纳托利亚的“当地家园”。我认为,难民对埃吉尔的概念化不仅与他们被驱逐有关,而且与三个时期在苏维埃亚美尼亚影响他们的社会政治因素有关。对吉尔的第一次反思是20世纪20年代和30年代,充满了怀旧情绪。第二次是在1936年至1960年期间,特别是在斯大林时代的政治镇压期间,对埃吉尔主题的压制。第三个时期见证了埃吉尔的复兴,标志着“家园”概念的新阶段,1915年至1916年从安纳托利亚的流离失所和斯大林主义清洗被卷入了前奥斯曼亚美尼亚人的悲剧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
At ‘Home’ Away from ‘Home’: The ex-Ottoman Armenian Refugees and the Limits of Belonging in Soviet Armenia
This article explores spatial attachments among the ex-Ottoman Armenians who survived the Armenian Genocide and settled in their ‘new homeland’, Soviet Armenia. It addresses the question of how the refugees dealt with loss and displacement and reflected on their former hometowns, referred to as ‘Ergir’, a spatial construct denoting a symbolic ‘Armenian homeland’ or a ‘local homeland’ in Anatolia. I argue that the refugees conceptualised Ergir not only in relation to their expulsion but also the socio-political factors that influenced them in Soviet Armenia in three periods. The first era of reflection on Ergir was the 1920s and 1930s, replete with nostalgic sentiments. The second was the suppression of the theme of Ergir, between 1936–1960, particularly during political crackdowns in Stalin’s era. The third period saw the revival of Ergir and marked a new phase in the conceptualisations of ‘homeland’ in which the displacement from Anatolia in 1915–1916 and the Stalinist purges were enmeshed into one tragedy of the ex-Ottoman Armenians.
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来源期刊
Journal of Migration History
Journal of Migration History Arts and Humanities-History
CiteScore
0.50
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0.00%
发文量
23
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