解读神话现实主义:《诗经》幻灭与阎连科叙事诗咏的精神危机

IF 0.3 4区 文学 0 ASIAN STUDIES
Haiyan Xie
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引用次数: 1

摘要

“神话现实主义”是阎连科的一种正式文学实验,他2008年的小说《歌谣、赞歌、颂》(风崖歌)产生了一种荒谬的累积效应,这种效应在多大程度上提供了有效的社会批判,引发了争议。针对以现实主义解读为基础的学术研究,本文从“神话现实主义”的角度对小说进行分析。它认为,神话主义叙事并不一定抵消了阎的社会评论,而是将他的批判冲动转移到对非符号化社会中边缘知识分子的心理探索上。本文着重探讨了颜氏在《谣、诗、赋》中对《诗经》的戏仿中的主题阐释以及形式与意义的关系。本文以颜氏对性和厌恶的象征性表现为中心,探讨这些意象和母题如何从它们自己的空间中说话,揭示出在一个充斥着工具主义思潮的学术世界中,中国知识分子的精神危机。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interpreting Mythorealism: Disenchanted Shijing and Spiritual Crisis in Yan Lianke’s Ballad, Hymn, Ode
“Mythorealism” is a formal literary experiment developed by Yan Lianke, whose 2008 novel Ballad, Hymn, Ode ( Feng ya song) produces a cumulative effect of absurdity that has provoked controversy over the extent to which it offers an effective social critique. In response to the scholarship based on realist readings of the novel, this article analyzes it from a “mythorealistic” perspective. It argues that the mythorealist narrative does not necessarily cancel out Yan’s social commentary but instead transfers his critical impulse to a psychological exploration of marginal intellectuals in a desymbolized society. In particular, this article is concerned with thematic interpretation and the relation between literary form and meaning in Yan’s parody of the Shijing in Ballad, Hymn, Ode. By focusing on Yan’s symbolic representation of sex and disgust, this article investigates how such imagery and motifs speak from their own space to reveal Chinese intellectuals’ spiritual crisis in an academic world pervaded with an instrumentalist ethos.
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CiteScore
0.40
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