{"title":"评价(安娜)浸礼会基督论的一个被忽视的传统","authors":"Stephen R. Holmes","doi":"10.1017/s0036930623000029","DOIUrl":null,"url":null,"abstract":"\n Oosterbaan identified a tradition of Anabaptist christology running from Ziegler in Strassborg in the 1520s to Menno Simons in the 1550s. I demonstrate that this tradition continued until at least around 1700, first amongst the Waterlander Mennonites in the Netherlands, and then amongst the English General Baptists. I sketch the development and diversity of the tradition, and then ask whether it might be considered ‘orthodox’, and whether reflecting on the scholarly reception of this tradition might help academic theologians to engage better with marginalised Christian communities today.","PeriodicalId":44026,"journal":{"name":"SCOTTISH JOURNAL OF THEOLOGY","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Evaluating a neglected tradition of (Ana)baptist Christology\",\"authors\":\"Stephen R. Holmes\",\"doi\":\"10.1017/s0036930623000029\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n Oosterbaan identified a tradition of Anabaptist christology running from Ziegler in Strassborg in the 1520s to Menno Simons in the 1550s. I demonstrate that this tradition continued until at least around 1700, first amongst the Waterlander Mennonites in the Netherlands, and then amongst the English General Baptists. I sketch the development and diversity of the tradition, and then ask whether it might be considered ‘orthodox’, and whether reflecting on the scholarly reception of this tradition might help academic theologians to engage better with marginalised Christian communities today.\",\"PeriodicalId\":44026,\"journal\":{\"name\":\"SCOTTISH JOURNAL OF THEOLOGY\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-03-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"SCOTTISH JOURNAL OF THEOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s0036930623000029\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"SCOTTISH JOURNAL OF THEOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s0036930623000029","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Evaluating a neglected tradition of (Ana)baptist Christology
Oosterbaan identified a tradition of Anabaptist christology running from Ziegler in Strassborg in the 1520s to Menno Simons in the 1550s. I demonstrate that this tradition continued until at least around 1700, first amongst the Waterlander Mennonites in the Netherlands, and then amongst the English General Baptists. I sketch the development and diversity of the tradition, and then ask whether it might be considered ‘orthodox’, and whether reflecting on the scholarly reception of this tradition might help academic theologians to engage better with marginalised Christian communities today.