现实:约瑟夫·派珀作品中向善教育的基础

Q3 Arts and Humanities
R. Nemec, Andrea Blaščíková
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引用次数: 8

摘要

当代教育体系以绩效和生产力为导向。德国哲学家和社会学家约瑟夫·派珀(1904-1997)是这种倾向的主要批评者之一,也是全人教育的捍卫者。本研究的目的是分析派珀的两篇致力于向善教育的论文——《全面教育》和《现实与善》(均为1935年)——并提出他基于这两篇论文的“全人教育”概念。在这两篇文章中,派珀分析了教育是一种精神灵魂的形成,它具有认识和行动的能力:知识是我们在其神圣的根源中对现实开放的结果,而行动是对这种已知善的回应。派珀认为,受过教育的人对现实的整体始终保持开放的态度,质疑单边的、规范的、以表现为导向的和“专业化”的教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reality as a Basis of Education to the Good in Josef Pieper’s Works
The contemporary educational system is oriented on performance and productivity. German philosopher and sociologist Josef Pieper (1904–1997) was one of the big critics of this orientation and a defender of holistic education. The aim of this study is to analyse two of Pieper’s essays dedicated to education to the good – Total Education and Reality and the Good (both 1935) – and to present his concept of the “holistic education” that is based on them. In these two essays, Pieper analyses education as a formation of the spiritual soul in its ability to know and to act: knowledge is born as a result of our openness to reality in its divine root, and action is a response to this known good. Pieper identifies the educated man as being constantly open to the totality of reality, questioning unilateral, normative, performance-oriented and “specialized” education.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
审稿时长
18 weeks
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