奥斯卡·坎波的《Yo soy otro》中的自恋神话(2008):从存在之谜到(自我)恐怖暴力

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Mayron Estefan Cantillo Lucuara
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引用次数: 0

摘要

在这篇文章中,我深入分析了哥伦比亚电影制作人奥斯卡·坎波执导的电影《Yo soy otro》(2008)中对水仙神话的后现代重塑。从当代认识论对后形而上学主题的广泛哲学视角来看,我的目的是证明这部电影借用了希腊ephbe的悲剧故事,并将其与决定当代自我的存在主义关切进行对话,成为其自我吸收、激进的个人主义、极端流动性背后的因果因素,缺乏超越的参照物和自我毁灭的驱动力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Narcissus Myth in Óscar Campo’s Yo soy otro (2008): From the Mystery of Being to (Self-)Terrorist Violence
In this article, I thoroughly analyse the postmodern refiguration of the Narcissus myth in the film Yo soy otro (2008), directed by Colombian filmmaker Oscar Campo. From a broad philosophical perspective informed by contemporary epistemologies on the post-metaphysical subject, I aim to demonstrate that the film appropriates the Greek ephebe’s tragic story and puts it in dialogue with the existential concerns that determine the contemporary self, acting as the causal factors behind its self-absorption, radical individualism, extreme liquidity, lack of transcendental referents, and self-destructive drives.
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来源期刊
Amaltea-Revista de MitocrItica
Amaltea-Revista de MitocrItica HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
33 weeks
期刊介绍: Founded in 2008 by José Manuel Losada, Amaltea (ISSN-e 1989-1709) is a journal of myth criticism with intimate connections to Asteria, the International Association of Myth Criticism, and the Universidad Complutense de Madrid. Its object of study is the way ancient, medieval and modern myths are perceived and adapted in literature and the arts from 1900 to the present day.
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