巴基斯坦清真食品立法:分析研究

Mudasra Sabreen
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引用次数: 0

摘要

“ḥalāl”一词表示穆斯林“允许的”。伊斯兰教法关于ḥalāl和harām食品的确定已经很明确,但在引入现代食品技术后,确定食品为ḥalāl或harām已成为穆斯林人口和穆斯林国家的主要关注点。穆斯林国家已经制定了法律来确保ḥalāl食品的特性,巴基斯坦也不例外。在巴基斯坦,有几条法律与这个问题有关。《西巴基斯坦纯净食品条例》于1960年颁布,规定了食品的制备和销售。《2002年母乳喂养条例》的订立,旨在规管婴儿食品的生产。还有诸如2015年巴基斯坦食品法律法规地位,2015年清真食品管理局法案和1976年巴基斯坦酒店和餐馆法案等法律。随着时间的推移,人们感到有必要建立能够核查食品成分和生产程序并能够颁发证书的机构。有必要对这些法律以及ḥalāl认证程序进行彻底的分析,以找出该系统的优势和缺陷/空白。本文将对巴基斯坦ḥalāl食品相关法律进行分析研究,并提出建议,以提高这些法律的有效性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legislation on Halal Food in Pakistan: An Analytical Study
The term ‘ḥalāl ’ signifies ‘permissible’ for Muslims. Islamic laws regarding the determination of ḥalāl and harām food have been clear but after the introduction of modern techniques of food deciding of food as ḥalāl or harām has become a major concern for Muslim populations as well as Muslim states. Muslim states have introduced laws to ensure ḥalāl character of foods and Pakistan is no exception. In Pakistan, there are several laws related to this issue. The West Pakistan Pure Food Ordinance was enacted in 1960 which regulated the preparation and sale of foods. The Breastfeeding Ordinance 2002 was introduced to regulate baby food manufacture. Then there are laws like Pakistan Status of Food Laws and Regulations 2015, the Halal Food Authority Act 2015, and  Pakistan Hotel and Restaurants Act 1976. With time, the need was felt to establish bodies which can verify food ingredients as well as manufacture procedure and can issue certificates. There is a need to thoroughly analyze these laws as well as the procedure of ḥalāl certification to find out the strengths and flaws/lacunas of the system if any. This article will present an analytical study of laws related to ḥalāl food in Pakistan and will propose suggestions to improve the effectiveness of these laws.
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