与土著站点监督员和部落irb合作

IF 1.9 2区 历史学 0 ARCHAEOLOGY
Addison P. Kimmel, Steven A. Katz, M. Lewis, E. Wilk
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引用次数: 1

摘要

考古学家有义务进行与土著后裔社区的愿望、兴趣、价值观和关切相关的研究。目前以协作为基础的考古学的最佳实践强调长期参与和“充分合作”,包括知识的共同生产和利益相关者的全面参与。当今考古学的结构和需求——尤其是在CRM和研究生研究的背景下——可能会使这种完全合作的工作变得困难,如果不是不可能的话。通常,这些困难导致完全放弃合作,甚至超出法律要求的最低限度。然而,专业考古学家在任何情况下都必须努力以尊重、回应和互利的方式与土著社区合作,即使这项工作可能往往达不到最崇高的理想。在这篇文章中,作者介绍了最近在北美大陆中部进行的项目合作的两个案例研究。这些案例研究清楚地表明,部落实地考察监测、与部落机构审查委员会(irb)合作以及其他相关形式的“不完美”合作,仍然可以帮助我们走向一个更有道德、更包容、更尊重的未来考古学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Working with Indigenous Site Monitors and Tribal IRBs
ABSTRACT Archaeologists have an obligation to conduct research that is relevant and responsive to the desires, interests, values, and concerns of Indigenous descendant communities. Current best practices for collaborative, community-based archaeologies emphasize long-term engagement and “full collaboration,” including the coproduction of knowledge and total stakeholder involvement. The present-day structures and demands of archaeology—especially in CRM and graduate student research contexts—can serve to make such fully collaborative work difficult, if not impossible. Oftentimes, these difficulties result in a complete abdication of collaboration or even consultation beyond the bare minimum required by law. However, professional archaeologists must strive in all instances to work alongside Native communities in respectful, responsive, and mutually beneficial ways even if this work may often fall short of the loftiest ideal. In this article, the authors present two case studies in collaboration from recent projects conducted in the North American midcontinent. These case studies clearly demonstrate how tribal fieldwork monitoring, working with tribal institutional review boards (IRBs), and other related forms of “imperfect” collaboration can still help move us toward a more ethical, inclusive, and respectful future archaeology.
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来源期刊
CiteScore
3.70
自引率
21.40%
发文量
39
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