谁参与超自然实体?人格与认知风格预测因子的研究

J. Wilt, Nick Stauner, R. May, F. Fincham, K. Pargament, Julie J. Exline
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引用次数: 2

摘要

我们测试了预先登记的假设(a)检查超自然信仰和感知经验的结构,以及(b)从五大和认知风格预测超自然参与。美国大学生自我报告数据的探索性和验证性因子分析(CFA)(研究1:n = 1,401;研究2 (n = 1939)表明,信念和感知经验具有两个特征。积极因素和消极因素与宗教信仰显著性密切相关,由上帝、魔鬼、天使、恶魔和鬼/灵来定义,而力量和精神因素与宗教信仰显著性无关,由命运/命运、因果报应和鬼/灵来定义。外向性、尽责性、经验加工、分裂型和分离倾向与超自然参与呈正相关。在一些细微差别中,宜人性、神经质和封闭需要是积极的预测因子,而怀疑主义和分析理性处理是消极的预测因子。开放和智力上的谦逊与超自然的参与没有积极的联系,这与预期相矛盾。由于关于超自然参与的个体差异预测因子的文献没有很好地整合,这些结果可能有助于更全面地理解这一主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who Engages with Supernatural Entities? An Investigation of Personality and Cognitive Style Predictors
We tested preregistered hypotheses (a) examining the structure of supernatural beliefs and perceived experiences and (b) predicting supernatural engagement from the Big Five and cognitive styles. Exploratory and confirmatory factor analysis (CFA) of self-report data in the U.S. undergraduates (Study 1: n = 1,401; Study 2: n = 1,939) showed that beliefs and perceived experiences were characterized by two factors. Positive and Negative Agents factors related strongly to religious belief salience and were defined by God, the devil, angels, demons, and ghosts/spirits, whereas Forces and Spirits factors were unrelated to religious belief salience and were defined by fate/destiny, karma, and ghosts/spirits. Extraversion, conscientiousness, experiential processing, schizotypy, and dissociative tendencies related positively to supernatural engagement. With some nuances, agreeableness, neuroticism, and need for closure were positive predictors, whereas skepticism and analytical-rational processing were negative predictors. Openness and intellectual humility did not relate positively to supernatural engagement, contradicting expectations. Because the literature on individual differences predictors of supernatural engagement is not well integrated, these results may contribute to a more comprehensive understanding of this topic.
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