{"title":"从奥古斯丁的世俗享乐观看托马斯·阿奎那","authors":"M. Plotka","doi":"10.12775/bpth.2019.016","DOIUrl":null,"url":null,"abstract":"The paper presents the hypothesis that Thomas Aquinas’s concept of ‘secular pleasure’ has been elaborated under the influence of both St. Augustine (De doctrina christiana) and Aristotle (NE book II and book IV). The paper aims at presenting their influences upon Aquinas’s account of secular pleasure. Also, it intends to focus on Aquinas’s metaphysical and psychological concept of secular pleasure and attempts to introduce his moral assessment of it. It should be also noted that only natural perspective of pleasure will be treated; the theological aspect is excluded from the consideration.","PeriodicalId":37181,"journal":{"name":"Biblica et Patristica Thoruniensia","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Utrum fruendum sit solo Deo: Thomas Aquinas on the Augustinian concept of Secular Enjoyment\",\"authors\":\"M. Plotka\",\"doi\":\"10.12775/bpth.2019.016\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper presents the hypothesis that Thomas Aquinas’s concept of ‘secular pleasure’ has been elaborated under the influence of both St. Augustine (De doctrina christiana) and Aristotle (NE book II and book IV). The paper aims at presenting their influences upon Aquinas’s account of secular pleasure. Also, it intends to focus on Aquinas’s metaphysical and psychological concept of secular pleasure and attempts to introduce his moral assessment of it. It should be also noted that only natural perspective of pleasure will be treated; the theological aspect is excluded from the consideration.\",\"PeriodicalId\":37181,\"journal\":{\"name\":\"Biblica et Patristica Thoruniensia\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Biblica et Patristica Thoruniensia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12775/bpth.2019.016\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblica et Patristica Thoruniensia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12775/bpth.2019.016","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文提出了一个假设,即托马斯·阿奎那的“世俗快乐”概念是在圣奥古斯丁(De doctrina christiana)和亚里士多德(《新圣经》第二册和第四册)的影响下得到阐述的。本文旨在展示他们对阿奎那关于世俗快乐的描述的影响。同时,本章也将聚焦于阿奎那关于世俗快乐的形而上学和心理学概念,并试图介绍他对世俗快乐的道德评价。还应该指出的是,只有自然视角的快乐将被处理;神学方面被排除在考虑之外。
Utrum fruendum sit solo Deo: Thomas Aquinas on the Augustinian concept of Secular Enjoyment
The paper presents the hypothesis that Thomas Aquinas’s concept of ‘secular pleasure’ has been elaborated under the influence of both St. Augustine (De doctrina christiana) and Aristotle (NE book II and book IV). The paper aims at presenting their influences upon Aquinas’s account of secular pleasure. Also, it intends to focus on Aquinas’s metaphysical and psychological concept of secular pleasure and attempts to introduce his moral assessment of it. It should be also noted that only natural perspective of pleasure will be treated; the theological aspect is excluded from the consideration.