“我Feuza Piyadad Allāh: Piety and Polemic in an Aljamiado-Morisco Companion in天堂“Narrative”

IF 0.3 Q3 HISTORY

Medieval Encounters Pub Date : 2020-05-04 DOI:10.1163/15700674-12340059

D. Wood

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引用次数: 2

摘要

本研究的主题是Aljamiado Morisco的叙事ḥadixře Musākon Yako el karniçero，发现于马德里，BNE，MS 5305；改编自流行的“天堂之伴”民间故事类型。通过对这个故事和这个故事的类似渲染的比较阅读，我将证明，Aljamiado的叙事详细地体现了类似仪式的家庭习俗，在Morisco的使用背景下，这些习俗是正确照顾父母的典范。为了实现这些实践，主人公雅各布被他的社区成员集体认定为BanīIsrāʾīl，并被承诺与先知摩西一起在天堂享有特权。在Aljamiado Morisco的手稿中，雅各布的奖赏被重新定义为伊斯兰教战胜其他一神教传统的一场辩论性胜利；一个反复出现的主题，链接了这份手稿中的几个文本。

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“Tengo Feuza en la Piyadad de Allāh”: Piety and Polemic in an Aljamiado-Morisco “Companion in Paradise” Narrative

The subject of this study is the Aljamiado-Morisco narrative, the Alḥadix đe Musā kon Yako el-karniçero, found in Madrid, BNE, MS 5305; an adaptation of the popular “Companion in Paradise” folktale type. Through a comparative reading of this and similar renderings of this tale, I will demonstrate that the Aljamiado narrative develops a detailed exemplification of ritual-like domestic practices that, within a Morisco context of use, served as a model for the proper care of one’s parents. For his fulfillment of these practices, the protagonist Jacob, condemned by the members of his community identified collectively as Banī Isrāʾīl, is promised a privileged place in Paradise alongside the prophet Moses. Contextualized within an Aljamiado-Morisco manuscript, Jacob’s reward is reframed as a polemical victory for Islam over other monotheistic traditions; a recurrent theme linking several of the texts contained in this manuscript.

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来源期刊

Medieval Encounters Arts and Humanities-Religious Studies

CiteScore

0.50

自引率

0.00%

发文量

期刊介绍： Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.