蒂娜·德罗莎的《民族档案:流离失所、残疾和作家的生活》

Pub Date : 2021-12-04 DOI:10.1353/tsw.2021.0023
Mary Jo Bona
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引用次数: 2

摘要

摘要:本文考察了Tina De Rosa最近建立的档案,她在《纸鱼》(1980)中的文学成就使她2010年的论文得以在芝加哥伊利诺伊大学发表。De Rosa的论文要求重新考虑这位作者的主要作品,特别是考虑到她的第二部小说《Blakey’s Dance》的现存版本,作者已经完成了这部小说,但既不能发行,也不能修改到令她满意的程度,而且仍未出版。这篇文章认为,德罗萨的材料档案,包括祈祷日记、笔记和素描本,揭示了一种情感上影响作家一生的创伤,部分原因是城市更新项目摧毁了她的意大利裔美国人社区,但也与档案所揭示的天主教会的更大违法行为有关。通过提供一种多方面的方法来阅读德罗萨的档案,这篇文章揭示了关于出处、贫困、信仰和残疾的重叠叙事,认为这份档案补充了她关于城市更新创伤与残疾人身体之间关系的工作。档案记录揭示了作者努力压抑流离失所、不稳定以及精神和精神斗争的痛苦经历。Tina De Rosa论文中幸存下来的是对一个边缘化社区、一个残疾姐妹的毁灭以及对天主教会的矛盾批判的有力回应。
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Tina De Rosa's Ethnic Archive: Displacement, Disability, and the Writer's Life
ABSTRACT:This article examines the recently established archive of Tina De Rosa, whose literary achievement in Paper Fish (1980) made possible the deposition of her papers in 2010 at the University of Illinois at Chicago. The De Rosa papers invite a reconsideration of this author's major work, especially in light of the extant versions of her second novel, Blakey's Dance , which the author had finished but could neither release nor revise to her satisfaction and remained unpublished. The essay argues that the De Rosa archive of materials, including prayer journals, notes, and sketchbooks, illuminate a trauma that emotionally affected the writer's entire life and was partly a result of the urban renewal project that destroyed her Italian American neighborhood but was also about the larger transgressions of the Catholic Church as revealed by the archive. By offering a multifaceted approach to reading De Rosa's archive, the article uncovers overlapping narratives about provenance, poverty, faith, and disability, arguing that this archive supplements her work on the relationship between the trauma of urban renewal and the disabled body. Archival transcripts reveal the author's struggle to repress harrowing experiences of displacement, precarity, and mental and spiritual struggle. What survives in the Tina De Rosa Papers is a compelling response to a destruction of a marginalized community, a disabled sister, and a deeply ambivalent critique of the Catholic Church.
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