莫切的死亡场景:表演、政治和华卡·拉·卡皮拉-圣何塞·德·莫罗神话的创造(公元650–740年)

IF 1.6 2区 历史学 Q1 ANTHROPOLOGY
Luis A. Muro Ynoñán
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引用次数: 0

摘要

这篇文章考察了秘鲁杰奎特佩克山谷的Huaca La Capilla,作为一个充满活力的地点,在一个神话般的Moche太平间景观中。Huaca La Capilla是一座莫切晚期(公元650–740年)的纪念性土坯建筑,位于圣何塞·德·莫罗的莫切精英公墓内。这个华卡不断进行建筑翻新,其内部广场和天井的复杂设计表明了象征性和集体社交聚会的协调。这只华卡的围栏与埋葬主题中莫切肖像场景中描绘的围栏之间惊人的相似之处很有趣,这表明华卡拉卡皮拉是莫切精英人物埋葬之前以身体为中心的表演场所。本研究借鉴了死亡景观的概念,结合了多尺度方法来研究死亡景观及其多样的空间和物质实践。它有助于更广泛地讨论太平间景观及其纪念碑如何参与祖先神话的(重新)产生,以及在危机时期赋予统治集团政治合法性的时间、历史和存在建构的特定概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moche deathscapes: performance, politics, and the creation of myth in Huaca La Capilla–San José de Moro (AD 650–740)
This article examines Huaca La Capilla in the Jequetepeque Valley, Peru, as a dynamic locus within a mythologized Moche mortuary landscape. Huaca La Capilla is a Late Moche (AD 650–740) monumental adobe construction located within the elite Moche cemetery of San José de Moro. This huaca was subject to constant architectural renovations and the intricate design of its interior plazas and patios suggests the orchestration of symbolic and collective social gatherings. The striking resemblances between this huaca’s enclosures and those depicted in the Moche iconographic scene of the Burial Theme are intriguing, suggesting that Huaca La Capilla was the locus of body-centered performances that preceded the burial of Moche elite individuals. This study draws on the notion of deathscape, incorporating a multi-scalar approach to the study of landscapes of death and their diverse spatial and material practices. It contributes to broader discussions of how mortuary landscapes and their monuments were involved in the (re)production of myths of ancestrality and particular notions of time, history, and construction of the being that gave political legitimacy to ruling groups in times of crisis.
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来源期刊
CiteScore
3.10
自引率
8.30%
发文量
9
期刊介绍: The Journal of Social Archaeology is a fully peer reviewed international journal that promotes interdisciplinary research focused on social approaches in archaeology, opening up new debates and areas of exploration. It engages with and contributes to theoretical developments from other related disciplines such as feminism, queer theory, postcolonialism, social geography, literary theory, politics, anthropology, cognitive studies and behavioural science. It is explicitly global in outlook with temporal parameters from prehistory to recent periods. As well as promoting innovative social interpretations of the past, it also encourages an exploration of contemporary politics and heritage issues.
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