{"title":"乔治·丹多伊,s.j.,《Advaita中的世界非现实性学说》(1919)","authors":"Daniel Soars","doi":"10.1353/ecu.2023.0000","DOIUrl":null,"url":null,"abstract":"Abstract (Lang: English):This essay focuses on a particular facet of Christian-Hindu engagement. Its context is the “Calcutta School” of twentieth-century Roman Catholic Indologists and their comparative explorations in Thomist-Vedantic theology. The history of these interactions has been written about elsewhere, and certain figures (for example, Pierre Johanns and Richard De Smet) are reasonably well known. Here, I look at one of the lesser-known members of this “school,” Georges Dandoy, S.J., and his monograph on “The Unreality of the World in Advaita.” I seek to locate Dandoy in the Thomist currents of his time and show how these currents influenced his reading of the Advaita tradition..","PeriodicalId":43047,"journal":{"name":"JOURNAL OF ECUMENICAL STUDIES","volume":"58 1","pages":"1 - 15"},"PeriodicalIF":0.2000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Georges Dandoy, S.J., The Doctrine of the Unreality of the World in the Advaita (1919)\",\"authors\":\"Daniel Soars\",\"doi\":\"10.1353/ecu.2023.0000\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract (Lang: English):This essay focuses on a particular facet of Christian-Hindu engagement. Its context is the “Calcutta School” of twentieth-century Roman Catholic Indologists and their comparative explorations in Thomist-Vedantic theology. The history of these interactions has been written about elsewhere, and certain figures (for example, Pierre Johanns and Richard De Smet) are reasonably well known. Here, I look at one of the lesser-known members of this “school,” Georges Dandoy, S.J., and his monograph on “The Unreality of the World in Advaita.” I seek to locate Dandoy in the Thomist currents of his time and show how these currents influenced his reading of the Advaita tradition..\",\"PeriodicalId\":43047,\"journal\":{\"name\":\"JOURNAL OF ECUMENICAL STUDIES\",\"volume\":\"58 1\",\"pages\":\"1 - 15\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF ECUMENICAL STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/ecu.2023.0000\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF ECUMENICAL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ecu.2023.0000","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
摘要(郎:英语):这篇文章聚焦于基督教与印度教交往的一个特定方面。其背景是二十世纪罗马天主教室内学家的“加尔各答学派”及其在托米斯特吠陀神学中的比较探索。这些互动的历史已经在其他地方写过了,某些人物(例如Pierre Johanns和Richard De Smet)也相当知名。在这里,我来看看这个“学派”中一位鲜为人知的成员,Georges Dandoy,S.J.,以及他关于《基督复临安息日世界的虚幻》的专著。我试图将Dandoy定位在他那个时代的托米斯特潮流中,并展示这些潮流是如何影响他对基督复临传统的解读的。。
Georges Dandoy, S.J., The Doctrine of the Unreality of the World in the Advaita (1919)
Abstract (Lang: English):This essay focuses on a particular facet of Christian-Hindu engagement. Its context is the “Calcutta School” of twentieth-century Roman Catholic Indologists and their comparative explorations in Thomist-Vedantic theology. The history of these interactions has been written about elsewhere, and certain figures (for example, Pierre Johanns and Richard De Smet) are reasonably well known. Here, I look at one of the lesser-known members of this “school,” Georges Dandoy, S.J., and his monograph on “The Unreality of the World in Advaita.” I seek to locate Dandoy in the Thomist currents of his time and show how these currents influenced his reading of the Advaita tradition..