在马来西亚建立石油和天然气天课:一个新的视角

IF 2.8 Q2 BUSINESS, FINANCE
Pg Mohd Faezul Fikri Ag Omar, Haneffa Muchlis Gazali, M. Samsulbahri, Nurul Fardila Abd Razak, N. Ishak
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引用次数: 3

摘要

目的本论文旨在探讨马来西亚石油和天然气的伊斯兰救济制度的建立。作为伊斯兰五大支柱之一,天课对该国的社会经济发展和繁荣做出了重大贡献。然而,在马来西亚和其他伊斯兰国家,还没有一个适当的机制来计算提取矿物的天课。与黄金和白银类似,石油和天然气也是有价值的矿产,开采后需要支付天课付款。然而,在马来西亚,情况并非如此。设计/方法论/方法本研究采用定性方法。它对矿物,特别是石油和天然气支付天课的规定进行了彻底审查。审议基于次要数据,包括对有关该主题的重要书籍、当前天课裁决和石油和天然气法律法案的全面内容分析。根据穆斯林学者的学术推理,《古兰经》中的几节经文表明,石油和天然气需要支付天课费用。石油和天然气的天课计算包括nisab(资产的最低阈值),但不包括hawl(资产所有权需要一个完整的伊斯兰年),这与农产品的天课类似。尽管马来西亚有义务在zakat al-mal(财富救济)类别下支付矿产的zakat,但石油和天然气在马来西亚尚未完全遵守这一做法,尽管该国是一个众所周知的石油生产穆斯林国家。早就制定了几项涉及石油和天然气业务管理和商业方面的立法,但关于天课的规定仍不明确。因此,需要全面的立法来微调马来西亚的石油和天然气系统,特别是在天课方面。研究局限性/含义本研究主要依赖于次要数据和文献,没有进行任何实证调查。在学术意蕴方面,本研究丰富了现存的关于天课的知识体系。实际影响将包括加强天课机构、政策制定者和马来西亚政府关于石油和天然气的天课决策。原创性/价值这项研究为深入理解石油和天然气的天课提供了实践和学术贡献,而在现有的文献中,天课很少受到关注。尽管文献有限,但这是一项突破性的研究,揭示了石油和天然气的天课。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Establishing zakat on oil and gas in Malaysia: a new insight
Purpose The purpose of this paper is to deliberate on the establishment of zakat (Islamic alms) on oil and gas in Malaysia. Being one of the five Islamic pillars, zakat contributes significantly to the country’s socio-economic development and prosperity. However, in Malaysia and other Islamic countries, there is not yet a proper mechanism for calculating zakat on extracted minerals. Similar to gold and silver, oil and gas are valuable minerals, which, upon extraction, are subject to zakat payment. In Malaysia, however, this is not the case. Design/methodology/approach This study uses a qualitative method. It presents a thorough review on the stipulation for paying zakat on minerals, specifically oil and gas. The deliberation is based on secondary data entailing a comprehensive content analysis of prominent books on the subject, current zakat rulings and legal acts on oil and gas. Findings Oil and gas are subject to zakat payment, as indicated in several Qur’anic verses and based on the academic reasoning of Muslim scholars. The zakat calculation for oil and gas entails the nisab (minimum threshold value of the assets) but not the hawl (the requirement for one full Islamic year of ownership for the assets), by analogy with zakat on agricultural produce. Despite the obligation to pay zakat on minerals under the zakat al-mal (alms due on wealth) category, oil and gas is yet to be fully subject to this practice in Malaysia, although the country is known as an oil-producing Muslim country. Several legislative acts covering the managerial and business side of oil and gas operations have long been established, but the provision on zakat remains unclear. Hence, comprehensive legislation is needed to fine-tune the Malaysian oil and gas system, particularly with regard to zakat. Research limitations/implications This study relies mainly on secondary data and literature without performing any empirical investigations. Practical implications In terms of academic implication, this study enriches the existing body of knowledge on zakat. Practical implications would include enhanced decision-making concerning zakat on oil and gas on the part of zakat institutions, policymakers and the government of Malaysia. Originality/value This study provides practical and academic contributions to the deep understanding of zakat on oil and gas, which has received very little attention in the existing body of literature. Despite being limited in literature, this is a breakthrough study that sheds light on zakat on oil and gas.
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来源期刊
CiteScore
3.40
自引率
17.40%
发文量
18
审稿时长
20 weeks
期刊介绍: It is the aspiration of the editorial committee that IJIF achieves the highest rank in quality and substance. It is thus our aim that the journal be carried in the Thompson Reuters’ ISI and Scopus databases. By ensuring high standards in articles published in Islamic finance we ensure that further innovation and research is carried out and promoted in the Islamic finance industry and academia. IJIF publishes 2 issues per annum.
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