黑人跨国女权主义和结构问题

Q4 Arts and Humanities
Danai S. Mupotsa
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引用次数: 0

摘要

埃迪·奥巴吉(Eddie Ombagi, 2020)的《日冕时间片段》(fragments of corona time)以忧虑、坚持、难以忍受、静止的方式写着:“我们要完蛋了——我们被人弄完蛋了——我们要完蛋了。”在他的言论发表11天后,乔治·弗洛伊德在明尼阿波利斯被警察谋杀,促使该市数千人举行抗议活动,在冠状病毒大流行的全球事件时间里,“黑人的命也是命”(Black Lives Matter)表达了对自由的叹息。第二段同样长的文字摘自弗雷德里克·道格拉斯1855年的《我的奴役,我的自由(新大陆的黑人)》(道格拉斯2022)。“七月四日对奴隶来说有什么意义?”这是道格拉斯应罗切斯特妇女反奴隶制协会的邀请对600人发表的演讲的题目,
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Black transnational feminisms and the question of structure
Eddie Ombagi’s (2020) fragments of corona time is written as care, holding, unbearable, still, “We are undone – we have been made undone – we are undoing ourselves.” Eleven days after his words were published, George Floyd was murdered by police in Minneapolis, propelling thousands to protest in that city, saturating the global event-time of the coronavirus pandemic with the sigh for freedom articulated as Black Lives Matter. The second, equally long passage is drawn from Frederick Douglass’ 1855 My Bondage, My Freedom (Blacks in the New World) (Douglass 2022). ‘What to the Slave is the Fourth of July?’ is the title of a speech Douglass delivered to 600 people on the invitation of the Rochester Ladies Anti-Slavery Society,
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AGENDA
AGENDA POETRY-
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