揭露伊斯兰流行小说出版商米赞在生产力上的沉默

C. Cantini
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引用次数: 1

摘要

本研究的重点是Syiah在1983年出版的第一本《对话逊尼派Syiah》中向Mizan提出的主张。尽管有这种负面的理由,米赞出版社仍然存在,并且富有成效,尤其是在制作流行伊斯兰小说方面。运用马切雷的文学生产理论,无论是口头的还是非口头的,通过文本内部的形象和象征来实现,从而在其他流行伊斯兰小说中找到了一种意识形态的伊斯兰化工程,同时也是一种反西方的努力;希达耶,伊斯兰教人物,穆斯林聚会,戴头巾的理想,阿拉伯人的人物统治,伊斯兰抵抗的历史,以及更喜欢中东背景。因此,在不自觉的情况下,流行伊斯兰小说在减少米赞作为流行伊斯兰出版商的负面形象的同时,也显示出伊斯兰力量的存在。米赞的出现是因为知识分子对伊斯兰思想书籍的热情,尤其是关于1979年伊斯兰伊朗革命的书籍。由于奥尔德·巴鲁时代话语的敏感性,米赞出版社成为伊斯兰负面形象的一部分。米赞人的生产力生产了流行书籍,然后形象越是褪色,同时唤醒了印尼流行文化中的伊斯兰力量。关键词:流行伊斯兰小说,米赞出版社,口头和非口头,沉默
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MENGUNGKAP KEBUNGKAMAN DALAM PRODUKTIVITAS FIKSI POP ISLAMI PENERBIT MIZAN
This research focus on the discourse of Syiah that alleged to Mizan over the first publication of Dialog Sunni-Syiah which published at 1983. Despite of that negative justification, Mizan publisher still exist and productive, especially for producing pop-islamic fiction. By using Pierre Macherey’s literary production theory, spoken and unspoken, then found a ideological islamization project and also an anti-western effort in the other pop-islamic fiction by realizing it through figuration and symbol inside the text; hidayah, islam figure, moslem gathering, ideal by wearing hijab, Arabian’s figure domination, history of islamic resistance, and preferring middle east background. Therefore, unconsciously, pop-islamic fiction reducing the negative image of Mizan as pop-islamic publisher as well as showing the existence of islamic power. Mizan’s presence appears because of the enthusiasm of intellectuals to the islamic ideas books, especially about Islam Iran Revolution at 1979. By the sensitivity of the discourse in Orde Baru era, then Mizan publisher be a  part of negative image in islam. By the Mizan’s productivity producing pop books then the more the image faded, simultaneously awaken islamic power in Indonesia’s popular culture. Keywords: Pop-islamic fiction, Mizan Publisher, spoken and unspoken , silences
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