“愿上帝保佑我们,让地球的尽头都敬畏他!”(诗67:8):诗篇65-68中上帝普遍统治末世论视野中的空间视角

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
P. J. Botha
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引用次数: 0

摘要

诗篇65-68形成一个紧密的收集或“集群”的诗篇接近第二卷的结论。隐含的编纂者的目的是为了表达对上帝的感恩和赞美,因为上帝彰显了他对整个世界的末世统治。这篇文章探讨了这四篇诗篇中空间描述在定义上帝对宇宙的统治方面的作用。在世界上建立和谐之后,上帝在锡安的圣殿中作为国王出现。住在他的附近是他的人民的祝福和特权的顶峰。离耶路撒冷远的万民,直到地极,都敬拜赞美神,给他献礼物。对于那些接受上帝仁慈统治世界的人来说,有一种向上帝喜悦、崇拜、赞美和致敬的离心运动,但对于那些反对他统治并拒绝接受他统治的人来说,也有一种远离他的离心运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“May God Bless Us, So That All the Ends of the Earth Will Fear Him!” (Ps 67:8): The Spatial Perspective in the Eschatological Vision of God’s Universal Rule in the Cluster of Psalms 65–68
Psalms 65–68 form a tight collection or “cluster” of psalms close to the conclusion of Book II of the Psalter. The implied redactors’ purpose with this cluster was to offer thanksgiving and praise to God for manifesting his eschatological rule over the entire world. This article investigates the function of spatial descriptions in defining God’s rule over the cosmos in these four psalms. After establishing harmony in the world, God is present as King in his temple in Zion. To dwell in his vicinity is the pinnacle of his people’s blessing and privilege. Further away from Jerusalem, all nations, even to the ends of the earth, worship and praise God and bring him gifts. There is a centripetal movement of joy, worship, praise, and tribute toward God from all who accept his benevolent rule over the world, but also a centrifugal movement away from him by those who oppose his rule and refuse to accept it.
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来源期刊
Journal for Semitics
Journal for Semitics HUMANITIES, MULTIDISCIPLINARY-
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