耶稣在路加福音11:14-26中的自我防御:迷惑挑战者和批评其他驱魔人

IF 0.2 3区 哲学 0 RELIGION
Bart B. Bruehler
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引用次数: 0

摘要

摘要:路加福音在11:14-26通过两个相连的部分介绍了耶稣捍卫他的驱魔能力。在vv的最初挑战之后。14–16节,耶稣在vv中驳斥了指控他的人。17-20,通过一句无可争辩的谚语(第17b-18节),一个关于其他犹太驱魔师的难题(第19节),以及错过上帝王国的末世论风险(第20节),将他们置于一系列令人困惑的挑战中。耶稣辩护的第二部分(21-26节)是对其他犹太驱魔师的批判。这些其他驱魔者是“强者”,他们经常被“更强”的恶魔力量所征服(21-22节)。因此,他们最终“反对”耶稣(23节)。他们可能有能力驱逐一个恶魔,但他们的技术无法抵抗更大的恶魔力量,这些力量会重新夺回一个人(第24-26节)。耶稣不可战胜的驱魔能力胜过其他驱魔人所能做的一切,证明他的事工标志着上帝王国的到来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jesus's Self-Defense in Luke 11:14–26: Confounding Challengers and Critiquing Other Exorcists
Abstract:Luke presents Jesus defending his exorcistic power in 11:14–26 through two connected portions of text. After the initial challenges in vv. 14–16, Jesus refutes his accusers in vv. 17–20 by placing them in a series of confounding challenges through an unarguable proverb (vv. 17b–18), a conundrum regarding other Jewish exorcists (v. 19), and the eschatological risk of missing the kingdom of God (v. 20). The second part of Jesus's defense (vv. 21–26) is a critique of other Jewish exorcists. These other exorcists are the "strong ones," who are regularly overcome by "stronger" demonic forces (vv. 21–22). Thus, they end up being "against" Jesus (v. 23). They may have the capacity to cast out a single demon, but their techniques cannot resist the greater demonic powers that return to repossess a person (vv. 24–26). Jesus's invincible exorcistic power trumps anything that other exorcists can do, proving that his ministry signals the arrival of God's kingdom.
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