戈雅之后的戈雅

D. Radünz
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引用次数: 0

摘要

Hebert Benitez的《Goya despues de El Prado》这首诗的组装程序,更新了Francisco de Goya的版画# 43,并通过异质共生,激发了对“principe -atlas”(Georges Didi-Huberman)的阅读,以及对怪物的配置作为相容性和混合性,来自前苏格拉底哲学的恩培多克斯的Agrigento。价值的归属、因果关系、分期,尤其是异性恋是这个阅读场景的基础,它试图将1799年的雕刻和1999年的诗歌表达为“自治的失活”(劳尔·安特洛)的概念,当然,在艺术家莱拉·丹齐格(Leila Danziger)的展览“Navio de emigrantes”(2018/2019)中,发现了异性恋和集会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Goya depois de Goya
The assembly procedure of the poem "Goya despues de El Prado", by Hebert Benitez, updates Francisco de Goya's Engraving # 43 and, through heterocrony, incites a reading of the "principle-atlas" (Georges Didi-Huberman) and the configuration of the monster as compossibility and mixture, from the pre-Socratic philosophy of Empedocles of Agrigento. The attribution of value, causality, periodization and, in particular, heterocrony are substrata of this reading scene that seeks to articulate the 1799 engraving and the 1999 poem to the notion of “deactivation of autonomy” (Raul Antelo) and, on course, finds the heterochrony and the assembly of the artist Leila Danziger, in his exhibition "Navio de emigrantes" (2018/2019).
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