分离的权力和种族主义:伯克利的斯托克利·卡迈克尔

Q1 Arts and Humanities
J. D. Hatch
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引用次数: 3

摘要

对斯托克利·卡迈克尔1966年10月29日在加州大学伯克利分校提出的“种族主义的分离”理论的分析,扩展了佩雷尔曼和奥尔布雷希茨-泰特卡的“概念的分离”理论对寻求种族正义的人的效用。我提出了一个新的术语“颠覆性分离”,将种族主义主导叙事的基础理论化,就像佩雷尔曼和奥尔布雷希茨-泰特卡所说的“语言共同属性”。这一举动重新定义了对主导叙事的解离挑战,试图对抗其他解离,从而使《新修辞学》中概述的一套工具成为可能。分离是一种动态的反种族主义策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dissociating Power and Racism: Stokely Carmichael at Berkeley
ABSTRACT An analysis of Stokely Carmichael’s dissociation of “racism” attempted at UC Berkeley on October 29, 1966 extends the utility of Perelman and Olbrechts-Tyteca’s “dissociation of concepts” for those seeking racial justice. I offer a new term “subversive dissociations” to theorize the foundations of racist dominant narratives as what Perelman and Olbrechts-Tyteca call “linguistic common property.” This move reframes dissociative challenges to dominant narratives as attempts to counter other dissociations and thus makes available a set of tools outlined in The New Rhetoric for that purpose. Dissociation emerges as a dynamic anti-racist strategy.
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
22
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