{"title":"英国博物馆的知名度和非洲时尚","authors":"N. Stylianou","doi":"10.1162/afar_a_00664","DOIUrl":null,"url":null,"abstract":"| 7 it to account for contradictions and internal conflicts. Care, as an act of solidarity, can be redemptive, but it is not an end in itself. Care exists in the messy, convoluted, and volatile relationships forged within political communities. As such, one can talk of spiritual repatriation, but it is weakened and ineffectual in the absence of material repatriation. This reopens many questions about the ways in which care is fashioned in cultural institutions marred by a history of violence.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"(In)visibility and African Fashion in UK Museums\",\"authors\":\"N. Stylianou\",\"doi\":\"10.1162/afar_a_00664\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"| 7 it to account for contradictions and internal conflicts. Care, as an act of solidarity, can be redemptive, but it is not an end in itself. Care exists in the messy, convoluted, and volatile relationships forged within political communities. As such, one can talk of spiritual repatriation, but it is weakened and ineffectual in the absence of material repatriation. This reopens many questions about the ways in which care is fashioned in cultural institutions marred by a history of violence.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2022-08-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1162/afar_a_00664\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1162/afar_a_00664","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
| 7 it to account for contradictions and internal conflicts. Care, as an act of solidarity, can be redemptive, but it is not an end in itself. Care exists in the messy, convoluted, and volatile relationships forged within political communities. As such, one can talk of spiritual repatriation, but it is weakened and ineffectual in the absence of material repatriation. This reopens many questions about the ways in which care is fashioned in cultural institutions marred by a history of violence.