亵渎者的奇事:《利未记》24:10-23中作为文学手段的歧义

IF 0.1 0 RELIGION
Chelcent Fuad
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引用次数: 2

摘要

本文认为,在利未记24:10-23中对亵渎者的描述中,需要神谕法的根本问题是罪犯身份的模糊性,而不是犯罪的性质或其惩罚。这种歧义在叙事中被用作一种文学手段,通过这种手段,叙事的编纂者介绍了亵渎法的普遍适用性,包括当地人和外国人。通过这样做,利未记24章的编者服务于圣洁法典的神学议程,即将圣洁扩展到土地上的所有居民,因为任何居民污染土地都可能最终导致全体人民被驱逐出土地。为此,编者重写了《圣约法典》,并将其与混血亵渎者的叙述结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Curious Case of the Blasphemer: Ambiguity as Literary Device in Leviticus 24:10-23
This article argues that, instead of the nature of the crime or its punishment, the underlying problem that needs oracular law in the account of the blasphemer in Lev 24:10-23 is the ambiguity of the criminal’s identity. This ambiguity is employed in the narrative as a literary device by which the redactor of the narrative introduces the universal applicability of the blasphemy law that includes both natives and foreigners. By so doing, the redactor of Lev 24 serves the Holiness Code’s theological agenda, namely, the extension of holiness to all inhabitants of the land since pollution of the land by any of its inhabitants may eventually cause the expulsion of the whole people from the land. To this end, the redactor rewrites the Covenant Code and frames it with the narrative of the mixed-pedigree blasphemer.
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CiteScore
0.30
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21
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