就像在卡丹巴法庭

IF 0.4 4区 社会学 0 ASIAN STUDIES
E. Cecil, Mekhola Gomes
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引用次数: 0

摘要

1971年3月,B.R.Gopal在Gu村发现了一根部分埋着的柱子,上面有明显的铭文ḍ卡纳塔克邦的nāpur。这座纪念碑后来被称为顾ḍRavivarman的nāpur柱铭文(约465-500年) CE)。铭文保存了一份引人注目的历史记录,详细描述了卡丹巴宫廷的宗教和政治表现的交叉点,该宫廷以Vaijayantī(Banavasi)皇家住宅范围内建造的一座库马神庙为中心,以及分配土地以支持其维护。本研究对文本进行了新的翻译和分析,并讨论了作为“文本纪念碑”的支柱,它既嵌入景观中,又构成景观:物理景观和建筑景观,修辞景观和想象景观。通过呈现顾ḍ作为一座位于多处景观中的文字纪念碑,本文揭示了文献、捐赠、宗教和农业实践如何支持早期南印度王国的国家建设。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kāma at the Kadamba Court
In March 1971, B.R. Gopal discovered a partially buried pillar with visible inscribed writing in the village of Guḍnāpur in Karnataka. The monument has since become known as the Guḍnāpur Pillar Inscription of Ravivarman (ca. 465–500 CE) after the ruler of the early Kadamba kingdom who commissioned it. The inscription preserves a compelling historical record that details the intersections of religious and political performance at the Kadamba court as centered around a temple to Kāma constructed within the confines of the royal residence at Vaijayantī (Banavasi), and the distribution of agrarian lands to support its maintenance. This study presents a new translation and analysis of the text and a discussion of the pillar as a ‘text-monument’ that was both embedded within and constitutive of landscapes: physical and built as well as rhetorical and imagined. By presenting the Guḍnāpur inscription as a text-monument situated within multiple landscapes, the article reveals how documentary, donative, religious, and agrarian practices supported state-making in an early South Indian kingdom.
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来源期刊
INDO-IRANIAN JOURNAL
INDO-IRANIAN JOURNAL ASIAN STUDIES-
CiteScore
0.50
自引率
0.00%
发文量
13
期刊介绍: Indo-Iranian Journal, founded in 1957, focuses on the ancient and medieval languages and cultures of South Asia and of pre-islamic Iran. It publishes articles on Indo-Iranian languages (linguistics and literatures), such as Sanskrit, Avestan, Middle Iranian and Middle & New Indo-Aryan. It publishes specialized research on ancient Iranian religion and the Indian religions, such as the Veda, Hinduism, Jainism and Buddhism (including Tibetan). The journal welcomes epigraphical studies as well as general contributions to the understanding of the (pre-modern) history and culture of South Asia. Illustrations are accepted. A substantial part of Indo-Iranian Journal is reserved for reviews of new research.
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