Sed illae puellae:跨性别研究与Apuleius的《金屁股》

IF 0.5 3区 历史学 0 CLASSICS
HELIOS Pub Date : 2020-02-21 DOI:10.1353/hel.2019.0009
H. Blood
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引用次数: 3

摘要

摘要:在《金驴记》的学术研究中,卢修斯与女神西布莉(8.24-30)的信徒们在一起的时光通常被理解为又一个抨击罗马帝国堕落的流浪汉情节,而其加利利很少被看作是一种巧妙的笑点。在这里,我从跨性别研究中得出一些见解,我认为当卢修斯报道加利时,他在不知不觉中观察到的是另一个跨性别女性群体,而不是中国。此外,对小说的跨性别研究将加利人作为有自己内在和能动能力的成熟角色进行了复原,让我们看到他们在第8卷中的转变如何揭示了卢修斯后来在小说中身体和精神上的转变。作为故事中的历史人物和人物,加利开创了一个令人信服的先例,开创了一个古老的跨性别身份,将自我视为权威,而不依赖于身体作为真理的来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sed illae puellae: Transgender Studies and Apuleius's The Golden Ass
Abstract:Within scholarship on The Golden Ass, Lucius's time among the devotees of the goddess Cybele (8.24–30) is usually understood as one more picaresque episode that lambasts the depravity of the Roman empire, while its galli are rarely seen as more than as mincing punchlines. Here, bringing insights from transgender studies, I argue that when Lucius reports on the galli, he is unknowingly observing an alternative community of trans women rather than cinaedi. Further, a transgenderstudies reading of the novel recuperates the galli as developed characters with their own interiority and agency and allows us to see how their transing in Book 8 sheds light on Lucius's bodily and spiritual transformations later in the novel. As both historical figures and characters within the narrative, the galli set a compelling precedent for an ancient trans identity that conceives of the self as authoritative, without recourse to the physical body as a source of truth.
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来源期刊
HELIOS
HELIOS CLASSICS-
CiteScore
0.50
自引率
0.00%
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4
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