上帝说“同性恋权利”:好兆头粉丝圈中的酷儿基督教神学

IF 0.3 0 RELIGION
Valentina Romanzi
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引用次数: 1

摘要

在本文中,我研究了狂热话语是如何评论、改编和重塑现有神学的。我选择了好兆头的粉丝作品和“元”在线帖子作为案例研究,我认为他们欢迎酷儿神学的实例,同时推进与LGBTQ+解放运动有关的问题。同人小说作者在扩展和修改原始材料的过程中,找回了圣经神话,使基督教神学中包含酷儿个体合法化——这是LGBTQ+解放运动的明确意图。此外,他们经常提供一种重新审视的、包容性的描述,把上帝描绘成“我们的盟友”,把他们/她/他塑造成一个由包容和接受一切的爱构成的“不可言喻”的形象。此外,《好预兆》同人小说将天堂和地狱的二元力量置于更微妙、更酷的主角的对立面,后者拥抱人性,拒绝刻板的二分法。这种对酷儿的颂扬,与严格的二元论相反,符合酷儿神学的目标,它对在现有的基督教传统中为酷儿找到一个位置没有直接的兴趣,而是致力于拆除有害的二元性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
God says ‘gay rights’: queering Christian theology in the Good Omens fandom
ABSTRACT In this essay I investigate how fandom discourse comments on, adapts, and reinvents existing theology. Using a selection of Good Omens fan works and ‘meta’ online posts as a case study, I argue that they welcome instances of queer theology while moving forward issues pertaining to the LGBTQ+ liberation movement. In expanding and altering the source material, fan fiction authors retrieve Biblical myths to legitimise the inclusion of queer individuals in Christian theology – the stated intent of the LGBTQ+ liberation movement. Additionally, they often offer a revisited, inclusive depiction of God as the ‘ur-ally’, framing them/her/him as an ‘ineffable’ figure made of encompassing and all-accepting love. Moreover, Good Omens fan fiction situates the binary forces of Heaven and Hell as the antagonists to the much more nuanced and queer-coded protagonists, who embrace humanity and reject notions of hard-set dichotomies. This celebration of queerness as opposed to strict dualisms fits into the purported goals of queer theology, which has no direct interest in finding a place for queer people within the existing Christian tradition, but rather works towards the dismantling of harmful dualities.
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CiteScore
0.30
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