manmanang对生存空间和森林救援的理解

Riche Rahma Dewita
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引用次数: 0

摘要

Mandarahi Kapalo Banda是西芒族社区的传统和当地智慧。这个仪式通常在水稻收获季节之后举行,社区聚集在一起mandabiah kabau nan gadang(屠宰水牛),煮水牛肉,祈祷和吃。这一传统是在1980年由于猪病虫害导致作物歉收之后出现的。在那个时候,对付这些野猪的唯一办法就是一起种植水稻。Mandarahi Kapalo Banda不仅是当地的一种传统,是为了感谢丰收,也是为了确保未来丰收的成功。这一传统是一种宝贵的动力,有助于商定水稻种植时间表,以挽救社区的收成。因此,四满光地区从上游到下游的180公顷稻田都需要稳定的灌溉。因此,社区在周边的森林中建立了保护上游区域的协议和法规,设置了居住区的空间面积管理,设置了稻田的空间面积,以及其他关于周围自然资源利用的法规。这一描述将揭示四满光社区如何了解他们的环境状况,使他们能够定义他们的环境,调节他们的社区,最终影响森林的可持续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mandarahi Kapalo Banda :Pemahaman Masyarakat Simancuang terhadap Ruang Hidup dan Penyelamatan Hutan
Mandarahi Kapalo Banda is a traditional and local wisdom of Simancuang communities. The ceremony is usually performed after the rice harvest season where the communities come together to mandabiah kabau nan gadang (slaughtering buffalo), cook the buffalo meat, pray, and eat. This tradition came after a crop failure occured in 1980 due to hogs pests. At that time, the only way to cope with these wild pigs issues was to plant the rice together and in unison. Mandarahi Kapalo Banda is not only a local tradition to feel grateful towards the harvest but also as an attempt to ensure the success of future harvest. This tradition is a valuable momentum to agree the schedule of rice planting to save the communities' harvest. As the result, the Simancuang communities need a stable irrigation for their 180 ha rice fields covering from the upstream area to the downstream area of Simancuang Region. Therefore, the communities build an agreement and regulations to protect their upstream areas in the surrounding forests, set the spatial area management for their settlement, set the spatial area for rice field, and other regulations regarding the natural resource utilization around them. This description will reveal how the Simancuang communities understand their environment condition, enable them to define their environment to regulate their neighborhood which will eventually impact the forest sustainability.
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