断裂及其来世:对创伤的文化批判

Orkideh Behrouzan
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引用次数: 2

摘要

本文通过研究伊朗背景下创伤的代际叙事和20世纪80年代后记忆的心理化,对创伤概念进行了文化批判。它考察了记忆工作作为一种文化和政治资源,见证了两伊战争和20世纪80年代伊朗混乱的沉默话语,并将其历史化。本文详细阐述了断裂的概念,作为创伤的替代,因为它承认历史条件及其来世的复杂性,多样性和扩散。这些关于断裂的叙述展示了世代是如何建构和协商的,不是暂时的,而是基于一个人如何记忆和记忆什么的政治和情感赌注,从而为伊朗年轻人的身份政治提供信息,并产生新的社会和文化形式。本文将社会失范的心理来世作为临床和文化/政治经验来探讨,并提出了关于参与“心理健康”和“中东”这两个构建概念的伦理问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ruptures and Their Afterlife: A Cultural Critique of Trauma
This paper provides a cultural critique of the concept of trauma by examining the generational narratives of toroma in the Iranian context and the psychologization of memory in the aftermath of the 1980s. It examines memory-work as a cultural and political resource for witnessing and historicizing the otherwise muted discourse of the Iran-Iraq War and the anomie of the 1980s Iran. The paper elaborates on the concept of rupture, as an alternative to trauma, for its recognition of the complexity, multiplicity, and diffusion of historical conditions and their afterlife. These narratives of rupture show how generations are constructed and negotiated, not temporally, but based on the political and emotional stakes of how, and what, one remembers, thereby informing the identity politics of young Iranians and generating new socialities and cultural forms. The paper approaches the psychological afterlife of social anomie as both a clinical and a cultural/political experience and raises questions about the ethics of engagement with the two constructed concepts of “mental health” and the “Middle East.”
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