奴隶制的余生:人道主义帝国主义与自由契约

IF 1.2 Q2 INTERNATIONAL RELATIONS
AJIL Unbound Pub Date : 2023-03-28 DOI:10.1017/aju.2023.7
Vasuki Nesiah
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引用次数: 0

摘要

1833年,大英帝国废除了奴隶制,但奴隶制的幽灵继续困扰着奴隶制之后成立的新劳工政权。虽然对这些动态的分析大多集中在大西洋的三角贸易上,但本文关注的是印度洋。在印度洋世界,奴隶制在很大程度上被契约劳工所取代,这标志着帝国的政治经济、劳工的法律架构以及帝国种族资本主义制度合法化和竞争的话语发生了历史性的重大转变。在随后的几十年里,劳动力被纳入市场制度,这种制度一直延续到后殖民时代。然而,近两百年后的今天,奴隶制的光谱存在仍然存在于国际劳工政策中。我认为,奴隶制的提法被纳入了保护和自由合同的话语中,试图净化和合理化印度洋世界的契约和雇佣劳动制度。因此,自相矛盾的是,奴隶制经常以与自身物质历史脱节的方式被援引。本文试图追溯这种调用和断开的双重动作的持续性,它本身就是过去和现在的症状。在19世纪劳工制度转型的背景下,我们可以将帝国主义、人道主义和资本主义描述为具有“选择性亲和力”的韦伯关系。奴隶制对替代劳动制度的政治和规范想象的困扰,通过将对奴隶制的谴责与保护和利润的承诺融合在一起,救赎人道主义帝国主义和商品化劳动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Slavery's Afterlives: Humanitarian Imperialism and Free Contract
In 1833, slavery was abolished across the British Empire, but its specter continued to haunt the new labor regimes inaugurated in slavery's wake. While much of the analysis of these dynamics focuses on the triangular trade in the Atlantic, this essay focuses on the Indian Ocean. Slavery was largely replaced by indentured labor in the Indian Ocean world, marking a historically significant shift in the political economy of empire, the legal architecture of labor, and the discourses through which the imperial racial capitalist system was legitimated and contested. In the decades that followed, labor became incorporated into market institutions that continued into the post-colonial era. Yet, today, almost two hundred years later, slavery's spectral presence continues to inhabit international labor policy. I argue that the reference to slavery was incorporated into discourses of protection and free contract in ways that sought to sanitize and rationalize regimes of indenture and wage labor in the Indian Ocean world. Thus, paradoxically, slavery is often invoked in ways that are disconnected from its own material history. This essay seeks to trace the persistence of that double move of invocation and disconnection as itself symptomatic of the past in the present. In the context of the nineteenth century labor regime transitions, we might describe imperialism, humanitarianism, and capitalism as having a Weberian relationship of “elective affinities.” Slavery's haunting of the political and normative imagination of alternative labor systems encapsulated those affinities by fusing the denunciation of slavery with the promise of protection and profit, redeeming humanitarian imperialism and commodified labor.
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来源期刊
AJIL Unbound
AJIL Unbound Social Sciences-Law
CiteScore
2.50
自引率
0.00%
发文量
40
审稿时长
8 weeks
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