沉浸在宗教中的理性:阿布·法兹尔作品中的理性与宗教

Pub Date : 2020-04-28 DOI:10.1177/0971945820907406
H. Mukhia
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引用次数: 3

摘要

Abu'l Fazl经常被赋予理性和宗教之间的二分法,大力维护理性的威严(mā'qālāt)而非公认的盲目信仰(taqlīd),从各种来源汲取灵感,但没有达到“科学理性”的程度。阿布·法兹尔的理性与之几乎没有什么共同之处;它植根于他正在形成的一种新的二分法,即普世宗教和教派宗教之间的二分论,从而重新定义了dīn。宗教冲突中的绝对和平是他的理性。有人认为,这种二分法的主要灵感来自圣诗人卡比尔,尽管阿布·法兹尔深受东方学派的苏菲“照明”学说和伊本·阿拉比的wahdat al-wujúd的影响。
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A Rationality Immersed in Religiosity: Reason and Religiosity in Abu’l Fazl’s Oeuvre
Abu’l Fazl is often invested with a dichotomy between reason and religion, grandly upholding the majesty of reason (mā’qūlāt) over received blind faith (taqlīd), drawing inspiration from varied sources but falling short of going the distance towards ‘scientific rationality’. Abu’l Fazl’s rationality had little in common with it; it was rooted in a new dichotomy he was constituting, one between universal religiosity and denominational religions, thus redefining dīn. Sulh-i kul (Absolute peace) in the midst of religious strife was his rationality. It is suggested that the main inspiration for this dichotomy came from the saint-poet Kabir, even as Abu’l Fazl was greatly influenced by the Sufi doctrines of ‘Illumination’ of the Eastern School and wahdat al-wujūd of Ibn al-‘Arabi.
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