{"title":"伊本·西那和穆拉·萨德拉论真主对细节的知识","authors":"S. Hosseini, Alireza Kazemi","doi":"10.1558/rst.21437","DOIUrl":null,"url":null,"abstract":"The problem of God’s knowledge of particulars goes back to the beginnings of classical philosophy, and within the context of Islamic philosophy and theology, diverse schools have arisen which respond to this problem in different ways. The scope and depth of God’s knowledge of our world, which also includes knowledge of human will and human action, is the subject of Ibn Sina’s account of God’s knowledge of particulars, which I set out to discuss in this paper followed by Mula Sadra’s main criticisms of his premises and argumentation, finally providing my assessment of these two philosophers’ positions.","PeriodicalId":40579,"journal":{"name":"Religious Studies and Theology","volume":"43 3","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ibn Sina and Mulla Sadra on God’s Knowledge of Particulars\",\"authors\":\"S. Hosseini, Alireza Kazemi\",\"doi\":\"10.1558/rst.21437\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The problem of God’s knowledge of particulars goes back to the beginnings of classical philosophy, and within the context of Islamic philosophy and theology, diverse schools have arisen which respond to this problem in different ways. The scope and depth of God’s knowledge of our world, which also includes knowledge of human will and human action, is the subject of Ibn Sina’s account of God’s knowledge of particulars, which I set out to discuss in this paper followed by Mula Sadra’s main criticisms of his premises and argumentation, finally providing my assessment of these two philosophers’ positions.\",\"PeriodicalId\":40579,\"journal\":{\"name\":\"Religious Studies and Theology\",\"volume\":\"43 3\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-09-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Religious Studies and Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/rst.21437\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religious Studies and Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/rst.21437","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Ibn Sina and Mulla Sadra on God’s Knowledge of Particulars
The problem of God’s knowledge of particulars goes back to the beginnings of classical philosophy, and within the context of Islamic philosophy and theology, diverse schools have arisen which respond to this problem in different ways. The scope and depth of God’s knowledge of our world, which also includes knowledge of human will and human action, is the subject of Ibn Sina’s account of God’s knowledge of particulars, which I set out to discuss in this paper followed by Mula Sadra’s main criticisms of his premises and argumentation, finally providing my assessment of these two philosophers’ positions.