伊本·西那和穆拉·萨德拉论真主对细节的知识

IF 0.1 0 RELIGION
S. Hosseini, Alireza Kazemi
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引用次数: 0

摘要

上帝对细节的知识的问题可以追溯到古典哲学的开端,在伊斯兰哲学和神学的背景下,不同的学派以不同的方式回应这个问题。上帝对我们世界的知识的范围和深度,也包括人类意志和人类行为的知识,是伊本·西那关于上帝对具体知识的描述的主题,我打算在本文中讨论这一点,然后是穆拉·萨德拉对他的前提和论证的主要批评,最后提供我对这两位哲学家立场的评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ibn Sina and Mulla Sadra on God’s Knowledge of Particulars
The problem of God’s knowledge of particulars goes back to the beginnings of classical philosophy, and within the context of Islamic philosophy and theology, diverse schools have arisen which respond to this problem in different ways. The scope and depth of God’s knowledge of our world, which also includes knowledge of human will and human action, is the subject of Ibn Sina’s account of God’s knowledge of particulars, which I set out to discuss in this paper followed by Mula Sadra’s main criticisms of his premises and argumentation, finally providing my assessment of these two philosophers’ positions.
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