保护东爪哇桑邦什叶派难民的公民权利:恢复难民权利的系统治理方法

IF 0.6 0 RELIGION
D. Muhtada, Suhadi Suhadi, In’am Zaidi, Rayyan Alkhair
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引用次数: 0

摘要

2012年桑邦逊尼派-什叶派冲突的数百名受害者仍生活在东爪哇Sidoarjo的难民营中。他们仍然梦想着回到家乡桑邦。尽管他们中的大多数人承诺在2020年11月初返回逊尼派,但没有人能保证他们在承诺后一定能回到自己的家乡。本文试图找出使桑邦什叶派难民难以获得公民权利的因素,并制定恢复这些权利的战略政策。这篇文章表明,生活在难民营中的什叶派难民已经收回了一些公民权利,包括获得卫生设施、教育和行政服务的权利。然而,有两项基本的公民权利没有得到落实,即宗教自由和在家乡生活的权利。它认为,阻碍他们返回家乡的两个主要因素是:社区的强烈抵制和国家的软弱作用。文章建议,政府需要采用系统治理的方法来全面恢复桑邦什叶派难民的公民权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The protection of civil rights for the Shi’ite refugees of Sampang, East Java: a systemic governance approach to restore the refugees’ Rights
Hundreds of victims of the 2012 Sunni-Shia conflict in Sampang are still living in refugee camps in Sidoarjo, East Java. They still keep the dream to return back to their home village in Sampang. Even though the majority of them have pledged to return to Sunnis in early November 2020, no one could guarantee that they can definitely return to their home village after the pledge. This article seeks to identify the factors that make it difficult for the Sampang Shia refugees to obtain their civil rights as well as to formulate strategic policies to restore these rights. This article indicates that the Shia refugees, who live in the refugee camp, have already got some of their civil rights back, including the rights to access health facilities, education and administration services. However, there are two fundamental civil rights that have not been fulfilled, namely the freedom of religion and the right to live back in their home village. It argues that two main factors prevent them from returning to their home village: strong resistance from the community and the weak role of the state. The article suggests that the government needs to employ a systemic governance approach to fully restore the civil rights of the Sampang Shia refugees.
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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