{"title":"观察者记忆中自我的建构、保存与存在","authors":"C. McCarroll","doi":"10.36446/af.2020.371","DOIUrl":null,"url":null,"abstract":"Observer memories involve a representation of the self in the memory image, which is presented from a detached or external point of view. That such an image is an obvious departure from how one initially experienced the event seems relatively straightforward. However, in my book on this type of imagery, I suggested that such memories can in fact, at least in some cases, accurately represent one’s past experience of an event. During these past events there is a sense in which we adopt an external perspective on ourselves. In the present paper, I respond to a critical notice of my book by Marina Trakas. Trakas argues that my account of observer memory unfolded against the background of a problematic preservationist account of episodic memory, and that I failed to adequately account for the presence of self in observer memory. I respond these worries here, and I try to clarify key points that were underdeveloped in the book.","PeriodicalId":40940,"journal":{"name":"Analisis Filosofico","volume":"258 ","pages":"287-303"},"PeriodicalIF":0.5000,"publicationDate":"2020-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Construction, Preservation, and the Presence of Self in Observer Memory\",\"authors\":\"C. McCarroll\",\"doi\":\"10.36446/af.2020.371\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Observer memories involve a representation of the self in the memory image, which is presented from a detached or external point of view. That such an image is an obvious departure from how one initially experienced the event seems relatively straightforward. However, in my book on this type of imagery, I suggested that such memories can in fact, at least in some cases, accurately represent one’s past experience of an event. During these past events there is a sense in which we adopt an external perspective on ourselves. In the present paper, I respond to a critical notice of my book by Marina Trakas. Trakas argues that my account of observer memory unfolded against the background of a problematic preservationist account of episodic memory, and that I failed to adequately account for the presence of self in observer memory. I respond these worries here, and I try to clarify key points that were underdeveloped in the book.\",\"PeriodicalId\":40940,\"journal\":{\"name\":\"Analisis Filosofico\",\"volume\":\"258 \",\"pages\":\"287-303\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2020-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Analisis Filosofico\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.36446/af.2020.371\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Analisis Filosofico","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36446/af.2020.371","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Construction, Preservation, and the Presence of Self in Observer Memory
Observer memories involve a representation of the self in the memory image, which is presented from a detached or external point of view. That such an image is an obvious departure from how one initially experienced the event seems relatively straightforward. However, in my book on this type of imagery, I suggested that such memories can in fact, at least in some cases, accurately represent one’s past experience of an event. During these past events there is a sense in which we adopt an external perspective on ourselves. In the present paper, I respond to a critical notice of my book by Marina Trakas. Trakas argues that my account of observer memory unfolded against the background of a problematic preservationist account of episodic memory, and that I failed to adequately account for the presence of self in observer memory. I respond these worries here, and I try to clarify key points that were underdeveloped in the book.
期刊介绍:
Análisis Filosófico is an open access scientific journal issued by the Argentine Society of Philosophical Analysis (SADAF). Since 1981, it offers original and unpublished papers on theoretical and practical philosophy, discussions, critical studies and reviews –in Spanish, English and Portuguese– that contribute to the development of philosophical analysis. Essential conditions for publication are conceptual accuracy, precision and novelty. Its refereeing policy is based on double-blind reviews and external assessment. It is launched twice a year on May and November.