千禧一代

E. Rusydiyah
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引用次数: 2

摘要

社交媒体技术的发展为人们提供了更多关于宗教知识的信息。每个人都可以从社交媒体上学习宗教,尤其是Youtube。这一现象似乎迫使Gus Baha、Gus Miftah和Gus Muwafiq等年轻的宗教专家对Youtube等社交媒体平台更加适应和熟悉。这使他们接近于被称为“千禧一代基艾人”。本文基于Youtube上的观察,采用现象学方法,考察了千禧一代基艾人在进行伊斯兰传教过程中的表现,以及他们在成为社会教育榜样方面的表现。这些千禧一代在Youtube上进行的教育互动似乎非常有效地吸引了广大公民的兴趣。他们的观众人数在一年内达到了四百万到八百万。观看的视频数量约为100个。通过班杜拉理论分析了这些千禧一代基艾人引入的社会教育模式,该理论从一个刺激和观察的过程开始,然后是一个心理认知过程,该过程创造了动机,并要求通过点击点赞按钮和订阅评论来做出回应。该响应标志着行为不断变化的开始。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE MILLENNIAL KIAIS
The development of social media technology provides people with more accessible information about religious knowledge. Everyone can learn the religion from social media, particularly Youtube. This phenomenon seems to force young Nahdlatul Ulama (NU) kiais (religious experts) such as Gus Baha, Gus Miftah, and Gus Muwafiq to be more adaptive and familiar to social media platform, like Youtube. This makes them close to being called “the millennial kiais.” Using a phenomenological approach based on observations on Youtube, this paper examines the performance of millennial kiais in carrying out the process of dakwah (Islamic proselytization) and in becoming role models for social education as they do. The educational interaction carried out by these millennial kiais on Youtube seems to be very effective in attracting the interest of wider citizens. The number of their viewers reaches between four to eight million in one year. The number of videos viewed is around one hundred. The model of social education introduced by these millennial kiais is analyzed through the Bandura theory which starts through a process of stimulation and observation and is followed by a process in mental cognition, which creates motivation and demands a response by clicking the likes button and subscribing comments. The response marks the beginning of a constant change of behavior.
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