{"title":"书评:《可接近的赎罪:残疾、神学和基督的十字架》,作者:大卫·麦克拉克兰","authors":"Jason D. Whitt","doi":"10.1177/00405736221145257e","DOIUrl":null,"url":null,"abstract":"through a study of sleep science in adolescence. But Stucky’s theological vision for rest is not merely pragmatic. It is not a vision of rest for the sake of revitalization. Indeed, for Stucky, rest is not for the sake of work; work is for the sake of rest—and it is in rest that we discover the deepest truth of existence itself: God loves the world. If there is a weakness in Stucky’s argument, it is a somewhat ironic one. Stucky, the director of the Farminary at Princeton Theological Seminary and a farmer who is invested in small-scale regenerative agriculture, does somewhat neglect the deeper ecological implication of sabbath rest for his theology. Perhaps as a symptom of relying more heavily on Barth than Moltmann (although he is deeply informed by both) Stucky allows sabbath to linger in the sphere of the individual and only a careful reader will infer the corporate and ecological implications of this contribution. The reader will be inclined, however, to forgive any shortcomings of this book because its successes in offering a theological corrective to some of the church’s most imbedded prejudices are more profound and compelling than any of its shortcomings. The argument is clear and well executed. I cannot overstate the contribution this book makes to youth ministry nor the timeliness of this work. The reader who is willing to embrace a theology that is counterintuitive in a culture of achievement and productivity will delight in the consolation this book offers. This is not a run-of-the-mill youth ministry book to give tips and tricks. This book promises to inform the very shape of your theology.","PeriodicalId":43855,"journal":{"name":"THEOLOGY TODAY","volume":"42 4","pages":"462 - 464"},"PeriodicalIF":0.2000,"publicationDate":"2022-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Book Review: Accessible Atonement: Disability, Theology, and the Cross of Christ by David McLachlan\",\"authors\":\"Jason D. Whitt\",\"doi\":\"10.1177/00405736221145257e\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"through a study of sleep science in adolescence. But Stucky’s theological vision for rest is not merely pragmatic. It is not a vision of rest for the sake of revitalization. Indeed, for Stucky, rest is not for the sake of work; work is for the sake of rest—and it is in rest that we discover the deepest truth of existence itself: God loves the world. If there is a weakness in Stucky’s argument, it is a somewhat ironic one. Stucky, the director of the Farminary at Princeton Theological Seminary and a farmer who is invested in small-scale regenerative agriculture, does somewhat neglect the deeper ecological implication of sabbath rest for his theology. Perhaps as a symptom of relying more heavily on Barth than Moltmann (although he is deeply informed by both) Stucky allows sabbath to linger in the sphere of the individual and only a careful reader will infer the corporate and ecological implications of this contribution. The reader will be inclined, however, to forgive any shortcomings of this book because its successes in offering a theological corrective to some of the church’s most imbedded prejudices are more profound and compelling than any of its shortcomings. The argument is clear and well executed. I cannot overstate the contribution this book makes to youth ministry nor the timeliness of this work. The reader who is willing to embrace a theology that is counterintuitive in a culture of achievement and productivity will delight in the consolation this book offers. This is not a run-of-the-mill youth ministry book to give tips and tricks. This book promises to inform the very shape of your theology.\",\"PeriodicalId\":43855,\"journal\":{\"name\":\"THEOLOGY TODAY\",\"volume\":\"42 4\",\"pages\":\"462 - 464\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-12-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"THEOLOGY TODAY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00405736221145257e\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"THEOLOGY TODAY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00405736221145257e","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Book Review: Accessible Atonement: Disability, Theology, and the Cross of Christ by David McLachlan
through a study of sleep science in adolescence. But Stucky’s theological vision for rest is not merely pragmatic. It is not a vision of rest for the sake of revitalization. Indeed, for Stucky, rest is not for the sake of work; work is for the sake of rest—and it is in rest that we discover the deepest truth of existence itself: God loves the world. If there is a weakness in Stucky’s argument, it is a somewhat ironic one. Stucky, the director of the Farminary at Princeton Theological Seminary and a farmer who is invested in small-scale regenerative agriculture, does somewhat neglect the deeper ecological implication of sabbath rest for his theology. Perhaps as a symptom of relying more heavily on Barth than Moltmann (although he is deeply informed by both) Stucky allows sabbath to linger in the sphere of the individual and only a careful reader will infer the corporate and ecological implications of this contribution. The reader will be inclined, however, to forgive any shortcomings of this book because its successes in offering a theological corrective to some of the church’s most imbedded prejudices are more profound and compelling than any of its shortcomings. The argument is clear and well executed. I cannot overstate the contribution this book makes to youth ministry nor the timeliness of this work. The reader who is willing to embrace a theology that is counterintuitive in a culture of achievement and productivity will delight in the consolation this book offers. This is not a run-of-the-mill youth ministry book to give tips and tricks. This book promises to inform the very shape of your theology.