{"title":"性别神学,要求很高","authors":"Lucia Vantini","doi":"10.7559/ephata.2019.298","DOIUrl":null,"url":null,"abstract":"This article aims to clarify that there is no such thing as a ‘feminine theology’, but a complex panorama, in which women, with their particular differences, take the floor as subjects. Though recent in academic terms, gender theologies have a long history and have developed in such a way as to draw attention to how a culture signifies and symbolizes to show that the accomplisment of the Kingdom of God relies on the quality of inter-human relational bonds. With a distant masculinity, then surreptitiously made into a universal paradigm, and with a model of femininity that oscillates between Eve and Mary, the theological world shows itself to be manifestly disturbed: there is a desperate need for an inclusive way to talk about God.","PeriodicalId":34496,"journal":{"name":"Ephata","volume":"34 24","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Teologie di genere, un appello esigente\",\"authors\":\"Lucia Vantini\",\"doi\":\"10.7559/ephata.2019.298\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article aims to clarify that there is no such thing as a ‘feminine theology’, but a complex panorama, in which women, with their particular differences, take the floor as subjects. Though recent in academic terms, gender theologies have a long history and have developed in such a way as to draw attention to how a culture signifies and symbolizes to show that the accomplisment of the Kingdom of God relies on the quality of inter-human relational bonds. With a distant masculinity, then surreptitiously made into a universal paradigm, and with a model of femininity that oscillates between Eve and Mary, the theological world shows itself to be manifestly disturbed: there is a desperate need for an inclusive way to talk about God.\",\"PeriodicalId\":34496,\"journal\":{\"name\":\"Ephata\",\"volume\":\"34 24\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ephata\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7559/ephata.2019.298\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ephata","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7559/ephata.2019.298","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This article aims to clarify that there is no such thing as a ‘feminine theology’, but a complex panorama, in which women, with their particular differences, take the floor as subjects. Though recent in academic terms, gender theologies have a long history and have developed in such a way as to draw attention to how a culture signifies and symbolizes to show that the accomplisment of the Kingdom of God relies on the quality of inter-human relational bonds. With a distant masculinity, then surreptitiously made into a universal paradigm, and with a model of femininity that oscillates between Eve and Mary, the theological world shows itself to be manifestly disturbed: there is a desperate need for an inclusive way to talk about God.