人类基因组和人类对自然进化的控制。

Taiwan yi xue ren wen xue kan Pub Date : 2001-10-01
H Sakamoto
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引用次数: 0

摘要

人类基因组研究的最新进展在全球政策中引发了许多关于人类未来地位以及地球上整个生命系统的关键问题,因此,这些进展引发了严重的生物伦理和哲学问题。首先,我们如何理解我们将拥有完整的技术来操纵人类基因组和其他非人类基因组系统?虽然没有一项科学技术是完整的,但我相信,在下个世纪初期,我们将拥有一项几乎完整的基因技术。基因技术将很快落入人类的手中,而不是呈现在上帝的领域。第二,在21世纪初期,我们将真正实现和利用哪些基因技术?最有可能的是,我们将把这些技术用于医疗保健,以治疗一些明显的身体疾病,例如癌症、血友病、ADA缺乏症等,迟早我们将对生殖系采用基因疗法,从长远来看,这表明未来有可能出现“人工进化”,而不是过去的“自然进化”。第三,“人工进化”的新概念在伦理上是如何证明的?我相信这种人为的进化是人类在未来全球环境中生存的唯一途径。不可能有任何严肃的伦理反对人工进化的观点。第四,“人工进化”概念产生的哲学背景是什么?我将讨论引领现代文化和现代社会哲学的具有个人尊严和基本人权的现代欧洲人文主义的本质,最后我将建议我们应该废除现代人文主义的一个重要部分,并重新设计一些适合新千年的替代哲学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The human genome and the human control of natural evolution.

Recent advances in research on the Human Genome are provoking many critical problems in the global policy regarding the future status of human beings as well as in that of the whole life system on the earth, and consequently, these advances provoke the serious bioethical and philosophical questions. Firstly, how can we comprehend that we are going to have the complete technology to manipulate the system of the human genome and other non-human genomes? Though no science and technology can be complete, we will, I believe, take possession of an almost complete gene technology in the early stage of the next Century. Gene technology will soon fall into the hands of human beings instead of rendering in the province of God. Secondly, which gene technologies will we actually realize and utilize in the early stages of the 21st Century? Most probably, we will adopt these technologies to health care to treat some apparent bodily diseases, for instance, cancer, hemophilia, ADA deficiency, and so forth, and sooner or later we will adopt gene therapy to germ lines, which, in the long run, suggests the possibility of a future "artificial evolution" instead of the "natural evolution" of the past. Thirdly, how is the new concept of "artificial evolution" justified ethically? I believe this kind of manmade evolution is the only way for human beings to survive into the future global environment. There cannot be any serious ethical objection against the idea of artificial evolution. Fourthly, what is the background philosophy for the concept of "artificial evolution"? I will discuss the nature of modern European humanism with individual dignity and fundamental human rights which has led the philosophy of modern culture and modern society, and I will conclude by suggesting that we should abolish an essential part of modern humanism and newly devise some alternative philosophy to fit the new Millennium.

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