意识的一般理论 II:语言问题。

Q2 Agricultural and Biological Sciences
Communicative and Integrative Biology Pub Date : 2022-08-08 eCollection Date: 2022-01-01 DOI:10.1080/19420889.2022.2101194
Abraham Peper
{"title":"意识的一般理论 II:语言问题。","authors":"Abraham Peper","doi":"10.1080/19420889.2022.2101194","DOIUrl":null,"url":null,"abstract":"<p><p>It is generally assumed that what we hear in our head is what we think and that, when we tell a thought to somebody else, the other person understands what our thought has been. This paper analyzes how we think and what happens when we communicate our thoughts verbally to others and to ourselves. The assumption that we become conscious in language is erroneous: verbal communication is only an intermediary. The conscious experience of verbal communication is a sensory phenomenon. We think through sensory images (see Part I). This natural way of thinking, is a very refined and accurate method of translating thought into consciousness. It expresses our essentially unconscious neural cognitive activity in conscious sensory images: visual thinkers 'see' what they have thought. Why humans use verbal communication to express their thoughts to themselves is difficult to understand as the verbal way is extremely limited. The complex parallel cognitive activity has to be encoded into language tokens which are positioned sequentially as a string of symbols which somehow must express something comparable. Talking to oneself is directed to an imaginary person who is assumed to be the talking person himself. This imaginary person develops with the inner voice in infants and when the child grows up, that imaginary person remains there, somebody he talks to when he thinks and to which he attributes his feelings and his actions. The imaginary person is experienced as the human Self, but actually verbalizes the thoughts of the natural - animal - Self.</p>","PeriodicalId":39647,"journal":{"name":"Communicative and Integrative Biology","volume":" ","pages":"182-189"},"PeriodicalIF":0.0000,"publicationDate":"2022-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9361756/pdf/","citationCount":"0","resultStr":"{\"title\":\"A general theory of consciousness II: <i>The language problem</i>.\",\"authors\":\"Abraham Peper\",\"doi\":\"10.1080/19420889.2022.2101194\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>It is generally assumed that what we hear in our head is what we think and that, when we tell a thought to somebody else, the other person understands what our thought has been. This paper analyzes how we think and what happens when we communicate our thoughts verbally to others and to ourselves. The assumption that we become conscious in language is erroneous: verbal communication is only an intermediary. The conscious experience of verbal communication is a sensory phenomenon. We think through sensory images (see Part I). This natural way of thinking, is a very refined and accurate method of translating thought into consciousness. It expresses our essentially unconscious neural cognitive activity in conscious sensory images: visual thinkers 'see' what they have thought. Why humans use verbal communication to express their thoughts to themselves is difficult to understand as the verbal way is extremely limited. The complex parallel cognitive activity has to be encoded into language tokens which are positioned sequentially as a string of symbols which somehow must express something comparable. Talking to oneself is directed to an imaginary person who is assumed to be the talking person himself. This imaginary person develops with the inner voice in infants and when the child grows up, that imaginary person remains there, somebody he talks to when he thinks and to which he attributes his feelings and his actions. The imaginary person is experienced as the human Self, but actually verbalizes the thoughts of the natural - animal - Self.</p>\",\"PeriodicalId\":39647,\"journal\":{\"name\":\"Communicative and Integrative Biology\",\"volume\":\" \",\"pages\":\"182-189\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-08-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9361756/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Communicative and Integrative Biology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/19420889.2022.2101194\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"2022/1/1 0:00:00\",\"PubModel\":\"eCollection\",\"JCR\":\"Q2\",\"JCRName\":\"Agricultural and Biological Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Communicative and Integrative Biology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/19420889.2022.2101194","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2022/1/1 0:00:00","PubModel":"eCollection","JCR":"Q2","JCRName":"Agricultural and Biological Sciences","Score":null,"Total":0}
引用次数: 0

摘要

一般认为,我们在脑海中听到的就是我们的想法,而当我们把想法告诉别人时,对方也会理解我们的想法。本文分析了我们是如何思考的,以及当我们用语言向他人和自己传达想法时会发生什么。我们在语言中变得有意识的假设是错误的:语言交流只是一个中介。语言交流的意识体验是一种感官现象。我们通过感官图像进行思考(见第一部分)。这种自然的思维方式,是将思维转化为意识的一种非常精细和准确的方法。它将我们本质上无意识的神经认知活动表达为有意识的感官图像:视觉思维者 "看到 "他们所想的东西。人类为什么要使用语言交流来向自己表达思想,这一点很难理解,因为语言方式是极其有限的。复杂的并行认知活动必须被编码成语言符号,而语言符号又是按顺序排列的一串符号,它们必须以某种方式表达可比较的东西。自言自语的对象是一个假想的人,而这个假想的人被假定为说话者本人。这个想象中的人与婴儿的内心声音一起发展,当孩子长大后,这个想象中的人仍然存在,当他思考时,他就会与这个人交谈,他的情感和行为都是由这个人产生的。想象中的人被体验为人类的自我,但实际上是在用语言表达自然--动物--自我的想法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A general theory of consciousness II: The language problem.

It is generally assumed that what we hear in our head is what we think and that, when we tell a thought to somebody else, the other person understands what our thought has been. This paper analyzes how we think and what happens when we communicate our thoughts verbally to others and to ourselves. The assumption that we become conscious in language is erroneous: verbal communication is only an intermediary. The conscious experience of verbal communication is a sensory phenomenon. We think through sensory images (see Part I). This natural way of thinking, is a very refined and accurate method of translating thought into consciousness. It expresses our essentially unconscious neural cognitive activity in conscious sensory images: visual thinkers 'see' what they have thought. Why humans use verbal communication to express their thoughts to themselves is difficult to understand as the verbal way is extremely limited. The complex parallel cognitive activity has to be encoded into language tokens which are positioned sequentially as a string of symbols which somehow must express something comparable. Talking to oneself is directed to an imaginary person who is assumed to be the talking person himself. This imaginary person develops with the inner voice in infants and when the child grows up, that imaginary person remains there, somebody he talks to when he thinks and to which he attributes his feelings and his actions. The imaginary person is experienced as the human Self, but actually verbalizes the thoughts of the natural - animal - Self.

求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Communicative and Integrative Biology
Communicative and Integrative Biology Agricultural and Biological Sciences-Agricultural and Biological Sciences (all)
CiteScore
3.50
自引率
0.00%
发文量
22
审稿时长
6 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信