《维也纳议定书》与对纳粹医学的反思:谋杀或谋杀。

The Journal of biocommunication Pub Date : 2021-08-15 eCollection Date: 2021-01-01 DOI:10.5210/jbc.v45i1.10810
Rabbi Joseph Polak
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引用次数: 0

摘要

一位研究第二次世界大战德国的历史学家被问及,是否有一种单一的意识形态观念被证明对大屠杀的可怕罪恶产生了最大的影响。他写道,正是这种源自浪漫主义的观点认为,艺术家有权生活在道德之外。希特勒和其他人无疑是这样看待自己的。有了这种认识,我们就到达了这种浪漫主义伦理的还原和荒谬:作为杀人犯的艺术家。正因为我们相信,医生和艺术家一样,占据着更高的领域,所以在大屠杀时代,医生和艺术家一样,变成了凶手。就像艺术家杀人,但不是用自己的手,医生监督处决和难以形容的实验。在德国和奥地利的大学里,解剖学家们通过从已被处决和即将被处决的人中订购标本来巩固他们的收藏。当我说到“按单谋杀”时,我想到的就是这个。Pernkopf就是这些解剖学家之一。通过地图集,他使受害者永垂不朽。多年后,一位外科医生询问有关地图集和继续使用的协议,以造福患者和教育,被创建。外科医生很可能将医疗行业本身从其假定的不负责任的历史罪恶中拯救出来,使其回归到一个人类的地方,在那里,病人的尊严仍然是不可侵犯的,在那里,由医学引起的邪恶的受害者从地图集的页面中凝视着我们,既是一种祝福,也是一种警告。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Vienna Protocol and Reflections on Nazi Medicine: Murder à la Carte.

An historian of World War II Germany was asked, about whether there was a single ideological notion that proved to be the most influential in allowing the horrific evils of the Holocaust to take place. It is the very idea, derived from the Romantics, he wrote, that artists are entitled to live outside of morality. Hitler and others unquestionably saw themselves in this way. With this realization we have arrived at the reductio ad absurdum of this Romantic ethic: the Artist as Murderer. And it is because we believe that like artists, physicians occupy a higher sphere, that we have, in Holocaust times, the transformation of the physician, like the artist, into the murderer. Like the artist, who murders but does not do so with his own hand, the physician supervises executions and unspeakable experiments. Anatomists buttressed their collections at a range of German and Austrian universities, by placing orders from among the executed and about-to-be executed. It is this that I have in mind when I speak of "murder-a-la-carte." Pernkopf was one of these anatomists. Through the atlas he immortalizes the victims. Years later, a surgeon asks about the atlas and protocols for continued use, to benefit patients and educate, are created. The surgeon may well be rescuing the medical profession itself from its own historical sins of presumed unaccountability, of returning it to a human place where the dignity of the patient remains inviolable, and where the victims of medically inspired evil gaze out at us from the pages of the atlas, both as a blessing and as a warning.

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