作为中世纪和文艺复兴思想中的财政问题的慷慨:从亚里士多德的暴君到马基雅维利的君主的谱系。

IF 0.6 2区 哲学 0 PHILOSOPHY
Giorgio Lizzul
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引用次数: 0

摘要

本文探讨了亚里士多德在《政治学》第5卷第11章关于中世纪和文艺复兴时期财政文献形成的建议中关于维护暴政的遗产。这位暴君维护其政权的经济手段,在中世纪的评论和王子的镜子传统中确立了财政治理的俗套。作者对这段经文的遗产的参与导致了对统治者对慷慨的道德美德的倾向的有争议的处理。马基雅维利对自由主义对国家财政治理的危害的干预,需要放在这个更长远的背景中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liberality as a Fiscal Problem in Medieval and Renaissance Thought: A Genealogy from Aristotle's Tyrant to Machiavelli's Prince.

This article explores the legacy of Aristotle's advice for the preservation of tyrannies found in Politics Book 5, Chapter 11 on the formation of medieval and Renaissance fiscal literature. The tyrant's economic techniques for preserving his regime established commonplaces of fiscal governance in the medieval commentary and mirrors-for-princes tradition. Authors' engagement with the legacy of this passage led to controversial treatments of a ruler's disposition toward the moral virtue of liberality. Machiavelli's intervention over the danger of liberality to the fiscal governance of the state needs to be placed in this longer context.

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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
39
期刊介绍: Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.
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