战争，基督教和自然法则。

IF 0.6 2区哲学 0 PHILOSOPHY

JOURNAL OF THE HISTORY OF IDEAS Pub Date : 2022-01-01 DOI:10.1353/jhi.2022.0028

Sarah Mortimer

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引用次数: 0

摘要

近代早期为战争辩护的努力需要对基督教与自然或自然法之间的关系进行认真的反思。那些在托马斯主义传统中工作的人可以把自然法的概念作为一种不同于基督教的伦理体系;另一些人则拒绝了这个概念，而是努力表明战争可以成为基督徒职责的一部分。各方都认识到基督的话语与人类政治生活的要求之间的紧张关系，特别是在为军事活动辩护时。这种紧张关系在大学内外引发了对自然法、政治思想和神学的创造性讨论。

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Warfare, Christianity, and the Law of Nature.

Early modern efforts to justify warfare entailed serious reflection on the relationship between Christianity and nature or natural law. Those working in a Thomist tradition could draw on a concept of natural law as an ethical system distinct from Christianity; others rejected that concept, working instead to show that warfare could form part of the duties of Christians. All sides recognized the tension between the words of Christ and the demands of human political life, especially when it came to defending military activity. That tension produced creative discussions of natural law, political thought, and theology, in the universities and beyond.

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来源期刊

JOURNAL OF THE HISTORY OF IDEAS PHILOSOPHY-

CiteScore

0.70

自引率

0.00%

发文量

期刊介绍： Since its inception in 1940, the Journal of the History of Ideas has served as a medium for the publication of research in intellectual history that is of common interest to scholars and students in a wide range of fields. It is committed to encouraging diversity in regional coverage, chronological range, and methodological approaches. JHI defines intellectual history expansively and ecumenically, including the histories of philosophy, of literature and the arts, of the natural and social sciences, of religion, and of political thought. It also encourages scholarship at the intersections of cultural and intellectual history — for example, the history of the book and of visual culture.