“我处理小事”:全科医生癌症治疗故事中的医患关系和职业身份。

Health (London, England : 1997) Pub Date : 2012-11-01 Epub Date: 2012-03-07 DOI:10.1177/1363459312438565
May-Lill Johansen, Knut Arne Holtedahl, Annette Sofie Davidsen, Carl Edvard Rudebeck
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引用次数: 14

摘要

全科医生工作的一个重要组成部分是关注人类的日常和生存状况。在生活世界的这些方面,生物医学往往没有相关的理论来指导全科医生;然而,它们是全科医生专业领域的一部分。在癌症治疗方面,先前的研究表明,从生物医学角度看待医学的全科医生可能会觉得自己从属于专科医生,而以治疗为重点的医生可能会把疾病的进展视为个人的失败。这项研究的目的是深入探讨作为一名全科医生为晚期癌症患者提供服务的经历。14位挪威全科医生接受了关于陪伴患者度过癌症疾病的采访。他们的故事是用叙述的方法来分析的。全科医生对这些病人表达了强烈的承诺,这种忠诚在某些情况下可能会因远处专家的判断而减弱。鉴于全科医生对病人的背景和历史的密切了解,这种从属关系是一个悖论,反映了医学知识的层次结构。全科医生对死亡抱有诚实和开放的理想,但他们有时会失败。为了达到诚实的理想,临床医生必须放弃通过干预来掌握人性的生物医学理想,并承认人类生命的根本不确定性和有限性。全科医生可能会从和病人在一起的过程中学到,身体上的痛苦和存在的痛苦是联系在一起的,从而含蓄地学会忽视身心二元论。这种实践智慧缺乏理论支撑,这不仅是一般实践的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'I deal with the small things': the doctor-patient relationship and professional identity in GPs' stories of cancer care.

An important part of GPs' work consists of attending to the everyday and existential conditions of human being. In these life world aspects, biomedicine is often not the relevant theory to guide the GP; nevertheless they are a part of GPs' professional domain. In cancer care, previous studies have shown that GPs with a biomedical perspective on medicine could feel subordinate to specialists, and that doctors with a curative focus could see disease progression as a personal failure. The aim of this study was to explore in depth the experiences of being a GP for people with advanced cancer. Fourteen Norwegian GPs were interviewed about accompanying patients through a cancer illness. Their stories were analysed using a narrative approach. The GPs expressed a strong commitment to these patients, a loyalty which in some cases could be weakened due to judgements of distant specialists. In view of the GPs' close knowledge of their patients' background and history this subordination was a paradox, mirroring a hierarchy of medical knowledge. The GPs had an ideal of honesty and openness about death, which they sometimes failed. To reach the ideal of honesty, clinicians would have to abandon the biomedical ideal of mastering human nature through interventions and acknowledge the fundamental uncertainty and finiteness of human life. GPs may learn from being with their patients that bodily and existential suffering are connected, and thus learn implicitly to overlook the body-mind dualism. This practical wisdom lacks a theoretical anchoring, which is a problem not only for general practice.

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