与死者对话:当代艺术中的死者形象。

Mary O'Neill
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引用次数: 8

摘要

在这篇文章中,我探索了三位艺术家的作品,我们可以看到与丧亲之痛有关的图像。在前两位,Araya Rasdjarmrearnsook和Andres Serrano的作品中,我们可以看到人类尸体的摄影图像(静止和移动),这些尸体被批评为病态和不健康。然而,我认为事实上,死亡或死者的图像并不是有问题的,而是那些呈现或唤起与死亡有关的情感证据的图像,并创造出一种我们想象自己死亡或我们所爱之人死亡的情况。死者的形象是可以接受的,只要他们不会给活着的人带来痛苦,就像在电子游戏幻想或小说中一样,或者被视为其他的和遥远的。在第二组作品中,古斯塔夫·梅茨格的《缺席的死亡:代理的身体》,身体不在场,要么是因为死亡发生在遥远的地方,要么是在时间上,要么是在地理上,要么是两者兼而有之,必须创造一个新的场所。在本节中,我将讨论梅茨格的自毁艺术,并认为这些作品,通过它们的短暂性,体现了一种“意义创造”的形式,以及帕克斯所描述的悲伤带来好处的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Speaking to the dead: images of the dead in contemporary art.

In this article I explore works by three artists in which we can see images that relate to bereavement. In the work of the first two, Araya Rasdjarmrearnsook and Andres Serrano, we can see photographic images (still and moving) of human corpses, which have been criticized as morbid and unhealthy. However I argue that it is not in fact images of death or the dead that are problematic but those images which present or evoke evidence of the emotions associated with death, and create a situation where we imagine the circumstances of our own deaths or the death of those we love. Images of the dead are acceptable as long as they do not cause pain to the living, as in a video game fantasy or a fiction, or are seen as other and distant. In the second group of works, by Gustgav Metzger, The Absent Dead: The Surrogate Body, the body is not present either because the death has taken place at a distance, either in time or geographically, or both, and a new site must be created. In this section, I discuss Metzger's auto-destructive art and argue that these works, through their ephemerality, embody a form of 'meaning making' and a possibility of the benefits of grief as described by Parkes.

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